SQLite format 3 @ t 1 N 6 ` tablemediamediaCREATE TABLE media (
id INTEGER NOT NULL,
filename TEXT NOT NULL,
size INTEGER NOT NULL,
created FLOAT NOT NULL,
"originalPath" TEXT NOT NULL,
description TEXT NOT NULL,
PRIMARY KEY (id)
)JktablesourcessourcesCREATE TABLE sources (
id INTEGER NOT NULL,
name TEXT NOT NULL,
created FLOAT NOT NULL,
"lastSync" FLOAT NOT NULL,
"syncPeriod" INTEGER NOT NULL,
PRIMARY KEY (id)
)r 7tabledeckVarsdeckVarsCREATE TABLE "deckVars" (
"key" TEXT NOT NULL,
value TEXT,
PRIMARY KEY ("key")
)/C +* " ^u ' CcssCache.fm9753093964ae58b1 {font-family:"Arial";font-size:20px;white-space:pre-wrap;}
.fm641f93964ae58b1 {font-family:"Arial";font-size:20px;white-space:pre-wrap;}
#cmq12a7ef3964ae58b1 {text-align:center;}
#cmq738ef93964ae58b1 {text-align:center;}
#cma12a7ef3964ae58b1 {text-align:center;}
#cma738ef93964ae58b1 {text-align:center;}
.cmb12a7ef3964ae58b1 {background:#FFFFFF;}
.cmb738ef93964ae58b1 {background:#FFFFFF;}
hexCache{}
cssCache!revSpacing0.1 )latexPost\end{document}> qlatexPre\documentclass[12pt]{article}
\special{papersize=3in,5in}
\usepackage[utf8]{inputenc}
\usepackage{amssymb,amsmath}
\pagestyle{empty}
\setlength{\parindent}{0in}
\begin{document}
mediaURL!newSpacing60#
revInactive#
newInactive
revActive
newActive
perDay1!leechFails16)suspendLee ]
8 WJsd<% 'mediaLocation pageSize )suspendLeeches
sortIndex hexCache cssCache!revSpacing
latexPost latexPre mediaURL!newSpacing#revInactive#newInactive
revActive
newActive
perDay!leechFails
/˒ر
AA#BasicBasic?<
K K G r 7tabledeckVarsdeckVarsCREATE TABLE "deckVars" (
"key" TEXT NOT NULL,
value TEXT,
PRIMARY KEY ("key")
)/C indexsqlite_autoindex_deckVars_1deckVarsJktablesourcessourcesCREATE TABLE sources (
id INTEGER NOT NULL,
name TEXT NOT NULL,
created FLOAT NOT NULL,
"lastSync" FLOAT NOT NULL,
"syncPeriod" INTEGER NOT NULL,
PRIMARY KEY (id)
)` tablemediamediaCREATE TABLE media (
id INTEGER NOT NULL,
filename TEXT NOT NULL,
size INTEGER NOT NULL,
created FLOAT NOT NULL,
"originalPath" TEXT NOT NULL,
description TEXT NOT NULL,
PRIMARY KEY (id)
)]tablemodelsmodelsCREATE TABLE models (
id INTEGER NOT NULL,
"deckId" INTEGER,
created FLOAT NOT NULL,
modified FLOAT NOT NULL,
tags TEXT NOT NULL,
name TEXT NOT NULL,
description TEXT NOT NULL,
features TEXT NOT NULL,
spacing FLOAT NOT NULL,
"initialSpacing" FLOAT NOT NULL,
source INTEGER NOT NULL,
PRIMARY KEY (id)
)
} 9 !2012-08-26 @9"@YO0 2U 2
!9 !2012-08-26 @ T@ 5P 2U 2
9M' indexsqlite_autoindex_reviewHistory_1reviewHistory {tablestatsstatsCREATE TABLE stats (
id INTEGER NOT NULL,
type INTEGER NOT NULL,
day DATE NOT NULL,
reps INTEGER NOT NULL,
"averageTime" FLOAT NOT NULL,
"reviewTime" FLOAT NOT NULL,
"distractedTime" FLOAT NOT NULL,
"distractedReps" INTEGER NOT NULL,
"newEase0" INTEGER NOT NULL,
"newEase1" INTEGER NOT NULL,
"newEase2" INTEGER NOT NULL,
"newEase3" INTEGER NOT NULL,
"newEase4" INTEGER NOT NULL,
"youngEase0" INTEGER NOT NULL,
"youngEase1" INTEGER NOT NULL,
"youngEase2" INTEGER NOT NULL,
"youngEase3" INTEGER NOT NULL,
"youngEase4" INTEGER NOT NULL,
"matureEase0" INTEGER NOT NULL,
"matureEase1" INTEGER NOT NULL,
"matureEase2" INTEGER NOT NULL,
"matureEase3" INTEGER NOT NULL,
"matureEase4" INTEGER NOT NULL,
PRIMARY KEY (id)
)
P PIL ;''5tablereviewHistoryreviewHistory
CREATE TABLE "reviewHistory" (
"cardId" INTEGER NOT NULL,
time FLOAT NOT NULL,
"lastInterval" FLOAT NOT NULL,
"nextInterval" FLOAT NOT NULL,
ease INTEGER NOT NULL,
delay FLOAT NOT NULL,
"lastFactor" FLOAT NOT NULL,
"nextFactor" FLOAT NOT NULL,
reps FLOAT NOT NULL,
"thinkingTime" FLOAT NOT NULL,
"yesCount" FLOAT NOT NULL,
"noCount" FLOAT NOT NULL,
PRIMARY KEY ("cardId", time)
)9M' indexsqlite_autoindex_reviewHistory_1reviewHistory 4 '''tablemodelsDeletedmodelsDeleted
CREATE TABLE "modelsDeleted" (
"modelId" INTEGER NOT NULL,
"deletedTime" FLOAT NOT NULL,
FOREIGN KEY("modelId") REFERENCES models (id)
)
#˒ر
9dXBackArial1$˒ر
9dXFrontArial1
i V
##stablefieldModelsfieldModelsCREATE TABLE "fieldModels" (
id INTEGER NOT NULL,
ordinal INTEGER NOT NULL,
"modelId" INTEGER NOT NULL,
name TEXT NOT NULL,
description TEXT NOT NULL,
features TEXT NOT NULL,
required BOOLEAN NOT NULL,
"unique" BOOLEAN NOT NULL,
numeric BOOLEAN NOT NULL,
"quizFontFamily" TEXT,
"quizFontSize" INTEGER,
"quizFontColour" VARCHAR(7),
"editFontFamily" TEXT,
"editFontSize" INTEGER,
PRIMARY KEY (id),
CHECK (required IN (0, 1)),
CHECK ("unique" IN (0, 1)),
CHECK (numeric IN (0, 1)),
FOREIGN KEY("modelId") REFERENCES models (id)
) !!tablecardModelscardModelsCREATE TABLE "cardModels" (
id INTEGER NOT NULL,
ordinal INTEGER NO & +tablefactsfactsCREATE TABLE facts (
id INTEGER NOT NULL,
"modelId" INTEGER NOT NULL,
created FLOAT NOT NULL,
modified FLOAT NOT NULL,
tags TEXT NOT NULL,
"spaceUntil" TEXT NOT NULL,
"lastCardId" INTEGER,
PRIMARY KEY (id),
FOREIGN KEY("modelId") REFERENCES models (id)
)
" " eߓ˒ر
9dXReverse%(Back)s%(Front)sArial#000000Arial#000000Arial#FFFFFFe˒ر
9dXForward%(Front)s%(Back)sArial#000000Arial#000000Arial#FFFFFF T NULL,
"modelId" INTEGER NOT NULL,
name TEXT NOT NULL,
description TEXT NOT NULL,
active BOOLEAN NOT NULL,
qformat TEXT NOT NULL,
aformat TEXT NOT NULL,
lformat TEXT,
qedformat TEXT,
aedformat TEXT,
"questionInAnswer" BOOLEAN NOT NULL,
"questionFontFamily" TEXT,
"questionFontSize" INTEGER,
"questionFontColour" VARCHAR(7),
"questionAlign" INTEGER,
"answerFontFamily" TEXT,
"answerFontSize" INTEGER,
"answerFontColour" VARCHAR(7),
"answerAlign" INTEGER,
"lastFontFamily" TEXT,
"lastFontSize" INTEGER,
"lastFontColour" VARCHAR(7),
"editQuestionFontFamily" TEXT,
"editQuestionFontSize" INTEGER,
"editAnswerFontFamily" TEXT,
"editAnswerFontSize" INTEGER,
"allowEmptyAnswer" BOOLEAN NOT NULL,
"typeAnswer" TEXT NOT NULL,
PRIMARY KEY (id),
CHECK ("questionInAnswer" IN (0, 1)),
CHECK ("allowEmptyAnswer" IN (0, 1)),
CHECK (active IN (0, 1)),
FOREIGN KEY("modelId") REFERENCES models (id)
) [~qdWJ=0# 9dXA/vA/ŵThe eighth virtue is [...]. The eighth virtue is humility. ˓k
9dXAEOf0AEOMore can be said about a [...] than about [...]. More can be said about a single apple than about all the apples in the world.[˒ޒ
9dXA`tAqThe fourth virtue is [...]. The fourth virtue is evenness.@˓[
K 9dXA\n_A\n)The part of myself that distorts what I say to others also distorts [...]. The part of myself that distorts what I say to others also distorts my own thoughts.;˓
A Zѳ˒9 Y˓ W˒| V۳˓ U˓ T˓S S˓ R˓ QĮ˒ P˓/ Oѳ˓? M˒ L˒ K˒J J˒[ I˓ Hͬ˒9 G˓ή F˓ E˒Z B˒ A㡮˓ @˓Ջ ?֓˓{ >Ƴ˓E =˓j <홓˓Y ;˒c :˒:
w w %
-%#
AJA H,A9dXAX? XPriorityVeryHighPriorityHighPriorityLowX
O 5ItablecardscardsCREATE TABLE cards (
id INTEGER NOT NULL,
"factId" INTEGER NOT NULL,
"cardModelId" INTEGER NOT NULL,
created FLOAT NOT NULL,
modified FLOAT NOT NULL,
tags TEXT NOT NULL,
ordinal INTEGER NOT N q
AtabledecksdecksCREATE TABLE decks (
id INTEGER NOT NULL,
created FLOAT NOT NULL,
modified FLOAT NOT NULL,
description TEXT NOT NULL,
version INTEGER NOT NULL,
"currentModelId" INTEGER,
"syncName" TEXT,
"lastSync" FLOAT NOT 5ItablecardscardsCREATE TABLE cards (
id INTEGER NOT NULL,
"factId" INTEGER NOT NULL,
"cardModelId" INTEGER NOT NULL,
created FLOAT NOT NULL,
modified FLOAT NOT NULL,
tags TEXT NOT NULL,
ordinal INTEGER NOT NULL,
question TEXT NOT NULL,
answer TEXT NOT NULL,
priority INTEGER NOT NULL,
.%% tablefactsDeletedfactsDeletedCREATE TABLE "factsDeleted" (
"factId" INTEGER NOT NULL,
"deletedTime" FLOAT NOT NULL,
FOREIGN KEY("factId") REFERENCES facts (id)
) NULL,
"hardIntervalMin" FLOAT NOT NULL,
"hardIntervalMax" FLOAT NOT NULL,
"midIntervalMin" FLOAT NOT NULL,
"midIntervalMax" FLOAT NOT NULL,
"easyIntervalMin" FLOAT NOT NULL,
"easyIntervalMax" FLOAT NOT NULL,
delay0 INTEGER NOT NULL,
delay1 INTEGER NOT NULL,
delay2 FLOAT NOT NULL,
"collapseTime" INTEGER NOT NULL,
"highPriority" TEXT NOT NULL,
"medPriority" TEXT NOT NULL,
"lowPriority" TEXT NOT NULL,
suspended TEXT NOT NULL,
"newCardOrder" INTEGER NOT NULL,
"newCardSpacing" INTEGER NOT NULL,
"failedCardMax" INTEGER NOT NULL,
"newCardsPerDay" INTEGER NOT NULL,
"sessionRepLimit" INTEGER NOT NULL,
"sessionTimeLimit" INTEGER NOT NULL,
"utcOffset" FLOAT NOT NULL,
"cardCount" INTEGER NOT NULL,
"factCount" INTEGER NOT NULL,
"failedNowCount" INTEGER NOT NULL,
"failedSoonCount" INTEGER NOT NULL,
"revCount" INTEGER NOT NULL,
"newCount" INTEGER NOT NULL,
"revCardOrder" INTEGER NOT NULL,
PRIMARY KEY (id),
FOREIGN KEY("currentModelId") REFERENCES models (id)
) <~qdWJ=0# zm`SF9, vi\OB5( A 7˓k 5˓ 4˓Ճ 3˒ 2뙳˓ 1˓ 0ٳ˒d /˓ .˒ +˓ (ԥ˓ &˓U $˓ #˓ԑ "˒ !˓ ˓ ݺ˓ ғ˓L 뇓˓ ˒ ˓ ˓ ˒ բ˓ ˒ٔ ˓ ˖ ܓ˓ ͔˒ ˓
ޓ˓ ȓ˓ ԗ˒ ˓ ˓w 阇˓H Ǔ˓ ˓
⇋˓[ œ˓ ˒ ܇˓ԁ ٤˓ ˒& ˓B ל˓ ׃˓D ׁ˓ ځ˒ Հ˒ ד˓f ԝ˒n ӕ˓W ѿ˒ô Ͻ˒ ˒O Ϋ˒= ͚˒6 ʋ˒ ɋ˓\ Ƭ˓& Ƴ˓4 ڏ˒S ®˓i ۾˒ ;ȓ˓ interval FLOAT NOT NULL,
"lastInterval" FLOAT NOT NULL,
due FLOAT NOT NULL,
"lastDue" FLOAT NOT NULL,
factor FLOAT NOT NULL,
"lastFactor" FLOAT NOT NULL,
"firstAnswered" FLOAT NOT NULL,
reps INTEGER NOT NULL,
successive INTEGER NOT NULL,
"averageTime" FLOAT NOT NULL,
"reviewTime" FLOAT NOT NULL,
"youngEase0" INTEGER NOT NULL,
"youngEase1" INTEGER NOT NULL,
"youngEase2" INTEGER NOT NULL,
"youngEase3" INTEGER NOT NULL,
"youngEase4" INTEGER NOT NULL,
"matureEase0" INTEGER NOT NULL,
"matureEase1" INTEGER NOT NULL,
"matureEase2" INTEGER NOT NULL,
"matureEase3" INTEGER NOT NULL,
"matureEase4" INTEGER NOT NULL,
"yesCount" INTEGER NOT NULL,
"noCount" INTEGER NOT NULL,
"spaceUntil" FLOAT NOT NULL,
"relativeDelay" FLOAT NOT NULL,
"isDue" BOOLEAN NOT NULL,
type INTEGER NOT NULL,
"combinedDue" INTEGER NOT NULL,
PRIMARY KEY (id),
FOREIGN KEY("cardModelId") REFERENCES "cardModels" (id),
CHECK ("isDue" IN (0, 1)),
FOREIGN KEY("factId") REFERENCES facts (id)
)
4] ~qdWJ=0# {naTG:- wj] zè˓: SI9dj:A9dXThe Art must have a purpose other than itself.Җ˓
9dδA9dXIn mathematics, a z0 L | \N ^ AQ)f9d%z)9dW A b \9dA¹9dӾf Ap?v9d$l|9d:U A Q s9d!u9dn A'E9d?+I9dQ A )j9dρT9dϡW A:[ I|9d֭]#9dֻ A 5%9dBb9dô Ḁ4a9dή89d˛g AW}9d59dg A
Ls3G9da9dѠ A ?Q;9d'9d2O At]9dם9d Arr}a9d=9dI= AT _9dK9d A@
9dh#9d"6 AZoe9d[9d$= Aa b_9dr,19d A
Ոls9d9d A ]1\;9dj/U9d/\ A Аן9dUe9dj& A9d͚*39dͨ4 A
=9dѠ9d # Az9d6Ъ99d 9 Aa̖ ҷ9dBfA9d ! A}9dr9d , AyGĨt]9dם9d AA9d|h
9d AQv 9dIR9dve - AԦW 9d*v[9da V|pdXL@4( th\PD8, xl`TH<0$ V9d? 걑9dtF U9d 9d+h 9dY 9d o9e 9d˺ >9dA 49dr 59dm r9d F9dS ߹e9d# NA9d> P9d 9dO +9dڀ 9du ջ9dρw Հ99d `;9d֭H #G9d0 Ъ99d o9d 9d`
]9d7[ )9dU Q9d v9d* 9d 9dT F=9dO c9d* s9d& ܓ9dB q9d 9dD 99d h
9d 9d z)9dW ¹9dӾf |9d:U u9dn +I9dQ T9dϡW #9dֻ 9dô 89d˛g 9dg 9dѠ '9d2O 9d =9dI= 9d h#9d"6 9d$= ,19d 9d /U9d/\ e9dj& *39dͨ4 9d" h{9dxS A9dx 9di ]9d m9d /9d `;9d֭H OH 8 X\4Dp |$l L h0 A:` ]9d7[A))9dUAiƿQ9d AK0v9d*Ae9dAhY 9dTA F=9dOAلx`c9d*A=3s9d&ATܓ9dBA :*q9dA# 9dDAٮ99dAя~h
9dAQ" 9dAHz)9dWA{J¹9dӾfA
;2|9d:UAȣu9dnA' +I9dQA+ T9dϡWA`*#9dֻAW9dôAX`89d˛gA9dgAk9dѠAl'9d2OA&89dAP+
=9dI=AԚ9dAʹ h#9d"6A@9d$=A),19dA9dA
/U9d/\AVe9dj&Af%t*39dͨ4AT?d9d"A>%h{9dxSAغg{A9dxA[ 9diA뎲]9dA )A`8/K9d A`!)9d A`c9d* X |\ p hH 0 4` LDX8 Ae,A9d|Af9dDAVsmt9dͨJAϯƅq9dڀA 9dIRA;Px9d˛|Ai×9dX
A|zݿ9dbAlqvI9dj:AJ/{O9dUAjM.=9dArOHY9dϡlA"헳/9d0JAKI`?9dgAmn?9dA#K&9dӾ{AB}ܟ9dAJWsQ9d#A`~~%9dBbAI˪$9d˻APRj39dEA7{009dAw}9dAJN9dYjAĩ>39dA ҕa9dAQwu9dA2ՙ9dYANhܛN9dּAW0MQ;9dA*g 9dAA 4kQ9d A$KW}9d5AX6g'Q9d2cAlE9dA?9d^A^?9d՝A`
9dδA__k9d
hA/ŵ'9d:AEOԇ#9dkAq=9dA NAaҷ9d DAFܔ9dߘ CA&,9dt[ J~qdWJ=0# zm`SF9, vi\OB5( 9d o9e 9d˺ >9dA 49dr 59dm r9d F9dS ߹e9d# NA9d> P9d 9dO +9dڀ 9du ջ9dρw Հ99d `;9d֭H #G9d0 Ъ99d o9d 9d`
]9d7[ )9dU Q9d v9d* 9d 9dT F=9dO c9d* s9d& ܓ9dB q9d 9dD 99d h
9d 9d z)9dW ¹9dӾf |9d:U u9dn +I9dQ T9dϡW #9dֻ 9dô 89d˛g 9dg 9dѠ '9d2O 9d =9dI= 9d h#9d"6 9d$= ,19d 9d /U9d/\ e9dj& *39dͨ4 9d" h{9dxS A9dx 9di ]9d m9d -9d̨ Հ99d tmXC.q\G2 u`K6! y d @ Q9d @ v9d* @ 9d @ 9dT @ F=9dO @ c9d* @ s9d& @ ܓ9dB @ q9d @ 9dD @ 99d @ h
9d @ 9d @ z)9dW @ ¹9dӾf @ |9d:U @ u9dn @ +I9dQ @ T9dϡW @ #9dֻ @ 9dô @ 89d˛g @ 9dg @ 9dѠ @ '9d2O @ 9d @ =9dI= @ 9d @ h#9d"6 @ 9d$= @ ,19d @ 9d @ /U9d/\ @ e9dj& @ *39dͨ4 @ 9d" @ h{9dxS @ A9d 3@ F=9dO @ 9dD q@ 1$
{naTG:- wj]PC6) 99dC h
9dB h
9dA 9d@ 9d? z)9dW> z)9dW= ¹9dӾf< ¹9dӾf; |9d:U: |9d:U9 u9dn8 u9dn7 +I9dQ6 +I9dQ5 T9dϡW4 T9dϡW3 #9dֻ2 #9dֻ1 9dô0 9dô/ 89d˛g. 89d˛g- 9dg, 9dg+ 9dѠ* 9dѠ) '9d2O( '9d2O' 9d& 9d% =9dI=$ =9dI=# 9d" 9d! h#9d"6 h#9d"6 9d$= 9d$= ,19d ,19d 9d 9d /U9d/\ /U9d/\ e9dj& e9dj& *39dͨ4 *39dͨ4 9d" 9d" h{9dxS h{9dxS A9dx A9dx
9di 9di ]9d
]9d m9d m9d j
XA9d05 g
9dYU d r9dz c z)9dW=
>; x2-9indexix_cards_dueAsc2cards9CREATE INDEX ix_cards_dueAsc2 on cards (type, priority desc, due, factId, combinedDue)19Yindexix_cards_intervalDesc2cards8CREATE INDEX ix_cards_intervalDesc2 on cards (type, priority desc, interval desc, factId, combinedDue)K0%%[tablesqlite_stat1sqlite_stat17CREATE TABLE sqlite_stat1(tbl,idx,stat)k+9%indexix_factsDeleted_factIdfactsDeleted1CREATE INDEX ix_factsDeleted_factId on factsDeleted (factId)l,9%indexix_mediaDeleted_factIdmediaDeleted2CREATE INDEX ix_mediaDeleted_factId on mediaDeleted (mediaId)H-#gindexix_tags_tagtags3CREATE UNIQUE INDEX ix_tags_tag on tags (tag)d.3 indexix_cardTags_tagCardcardTags4CREATE INDEX ix_cardTags_tagCard on cardTags (tagId, cardId)Z/1 uindexix_cardTags_cardIdcardTags5CREATE INDEX ix_cardTags_cardId on cardTags (cardId)
^P?3$ # fieldModels0' modelsDeleted0 fields0' reviewHistory0 models0
stats0
cardTags0
media0
! cardModels0 sources0+ CdeckVarssqlite_autoindex_deckVars_112 1% mediaDeleted0
facts0
decks1% factsDeleted0
cards0% cardsDeleted0#tagsix_tags_tag3 1 B XhB
3\ zG ( ?|3@a9dήḀ489d˛g( ?HmMOW}9d5A9dg( ?Xtu3G9daA
Ls9dѠ( ?V8Q;9dA ?'9d2O( @ +qt]9dAޝ9d( @$ 6ұa9dArr}=9dI=( ?
;/ _9dKAT9d( @:lF9dA@
h#9d"6( ?6dRﴂe9d[AZo9d$=( ?P$b_9drAa ,19d( ?lBEls9dA
Ո撄9d( ? O\;9djA ]1/U9d/\( ?+$ן9dUA Аe9dj&( ?x1$L9d͚A*39dͨ4( ?op
9dѠA
=9d"( ?j -( 4!M9d A[~ u9db ( ?S -( ?P79dcA
3?XA9d05 -! 4! =!Wkc9dA宂tJ59d F ! 9dAA*guca9dԶ !{9dȿA3
܇jO9d !f9dDAY2\=9do% '!!G9dxA,ȓ =9d3] g sIgg:
= f Q p ( Ḁ4a9dήḀ489d˛g( AW}9d5A9dg( A
Ls3G9daA
Ls9dѠ( A ?Q;9dA ?'9d2O( At]9dAޝ9d( Arr}a9dArr}=9dI=( AT _9dKAT9d( A@
9dA@
h#9d"6( AZoe9d[AZo9d$=( Aa b_9drAa ,19d( A
Ոls9dA
Ո撄9d( A ]1\;9djA ]1/U9d .)A 49d A 4F=9d r)Aa̖ ҷ9dAa̖ BfA9d w *)A4 3G9daA4 9 p)A]3P-9dIA]39dT H)A k9d
hA NA9d> 6)AJË {O9dUAJË #G9d0
)A{#}9d*A{,9dd -)A7{-09dA7{-TW9dB )A`~,%9dBbA`~,9dô )A X9dA ćh{9dxS
1 6p@ 1 [˒:
9dXA/vA/ŵThe eighth virtue is [...]. The eighth virtue is humility. ˓k
9dXAEOf0AEOMore can be said about a [...] than about [...]. More can be said about a single apple than about all the apples in the world.[˒ޒ
9dXA`tAqThe fourth virtue is [...]. The fourth virtue is evenness.@˓[
K 9dXA\n_A\n)The part of myself that distorts what I say to others also distorts [...]. The part of myself that distorts what I say to others also distorts my own thoughts.;˓
A 9dXAZdAZ4The part of myself that distorts [...] also distorts my own thoughts. The part of myself that distorts what I say to others also distorts my own thoughts.lܓ˓
# 9dXAJcAJAThe [...] statements slice deepest. The narrowest statements slice deepest.Jܓ˒
a 9dXAb{Ab{Test myself in [...]. Test myself in fire.
= R = ˒c
Q 9dXAX6AX6g'Seek to feel fully that emotion which [...]. Seek to feel fully that emotion which fits the facts.Zɾ˒
9dXAlV!AlIf the iron approaches my face, and I believe it is hot, and it is cool, the Way [...]. If the iron approaches my face, and I believe it is hot, and it is cool, the Way opposes my fear.YƑ˒
9dXAjA?The first virtue is [...]. The first virtue is curiosity.
Ǐ˓՝
_ 9dXA^^A^Study the sciences and absort their [...] as my own. Study the sciences and absort their power as my own. ˓
9dXA_A`In mathematics, a [...] cannot atone for a single sin. In mathematics, a mountain of good deeds cannot atone for a single sin.#IJ˓h
9dXA A__Simplicity is virtuous in belief, design, [...], and [...]. Simplicity is virtuous in belief, design, planning, and justification.
l홓˓Y
# 9dXA2 A2ՙSeek the answer that is [...] right. Seek the answer that is exactly right.j˓
9dXANhl+ANhDo not walk to the truth, but [...]. Do not walk to the truth, but dance.͔˒
Y 9dXAW/AW0MSeek to [...] that emotion which fits the facts. Seek to feel fully that emotion which fits the facts.A˓
M 9dXA*guA*gHold myself to the highest [...] I can imagine, and look for one still higher. Hold myself to the highest standard I can imagine, and look for one still higher..̲˓
' 9dXA 4A 4kQIf I tolerate error and do not correct it, I will not [...]. If I tolerate error and do not correct it, I will not advance to the next level.X˒
} 9dXA$>A$KThe fifth virtue is [...]. The fifth virtue is argument.
d2 {˓j
A 9dXAICAJNWhen words are subtracted, [...] remains. When words are subtracted, anticipation remains.Ƴ˒
{ 9dXAĩuAĩI cannot make a true map of a city by [...]. I cannot make a true map of a city by sitting in a room with my eyes shut.С˒蔚
S 9dXA ~A ҕThere is no curiosity that does not want [...]. There is no curiosity that does not want an answer.˒
m 9dXAQ%AQw[...] the emotion which rests upon a mistaken belief. Relinquish the emotion which rests upon a mistaken belief.
V cƳ˓E
9dXAPAPRIn argument strive for [...]. In argument strive for exact honest.i̟˒
9dXA7{-A7{0P.C. Hodgell said: "That which can be destroyed by the truth should be.",˓
# 9dXA%)AwMiyamoto Musashi, The Book of Five Rings:“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. [...]” More than anything, you must be thinking of carrying your movement through to cutting him.
N d N @֓˓{
K 9dXAA#KIf I tolerate error and do not [...] it, I will not advance to the next level. If I tolerate error and do not correct it, I will not advance to the next level.۷˒
9dXAARAB}One who wishes to believe says, “[...]” One who wishes to believe says, “Does the evidence permit me to believe?”˒
9dXAJ`AJWDo not [...] from experiences that might destroy my beliefs. Do not flinch from experiences that might destroy my beliefs.Qɰ˒b
o 9dXA`~,A`~~Submit myself to [...]. Submit myself to ordeals.6Չ˓
7 9dXAjQAIJerry Cleaver said: “[...] It’s overlooking the basics. Not keeping your eye on the ball.” Jerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. It’s overlooking the basics. Not keeping your eye on the ball."
N zq N (˓Ջ
9dXAJË AJ/Those who smile wisely and say, "I will not argue," both (2 things): 1. remove themselves from help2. withdraw from the communal effort9˓
= 9dXAjiAjMDo not believe I do others a favor if I [...]; the favor is to me. Do not believe I do others a favor if I accept their arguments; the favor is to me. !ߺ˓l
9dXAqArOHTo confess my fallibility and then do nothing is [...]. To confess my fallibility and then do nothing is boasting of my modesty.ދ˓J
} 9dXA"HA"헳If perfection is impossible that is no excuse for [...]. If perfection is impossible that is no excuse for not trying. [؇˒
9dXAJIAKIThe sixth virtue is [...]. The sixth virtue is empiricism.|ݏ˓
C 9dXAmAmnThe Art must have a [...] other than itself. The Art must have a purpose other than itself.
" uh " 4㡮˓
3 9dXAkAϯI do not improve my concept of rationality by saying, "[...]" I do not improve my concept of rationality by saying, "It is my duty to be rational."}˒R
E 9dXAQvAThe glory of glorious mystery is to be [...]. The glory of glorious mystery is to be solved.➚˓|
M 9dXA:A;PAlways know which [...] I argue about. Always know which difference of experience I argue about.G˓
Y 9dXA AiDo not ask whether it is “the Way” to do this or that. Ask [...]. Do not ask whether it is “the Way” to do this or that. Ask whether the sky is blue or green.$˓
9dXA|)A|zBeware lest I place [...] only on propositions I dislike. Beware lest I place huge burdens of proof only on propositions I dislike. Ұ˓:
K 9dXAl"%AlqvThe [...] must have a purpose other than itself. The Art must have a purpose other than itself.
H # H ˒
k 9dXAvxWAv[...] my beliefs first and then [...] at my emotions. Evaluate my beliefs first and then arrive at my emotions.*辱˓
9dXA-9d:Ad9dA] u9d"J
- | 0DXl | 4H\p $8L`t A 9dQARyx&9dg9AyHt]9dAo&r֣9dgA`rK9d3qA?Nls9dA- !G9dxAe,A9d|A |=u9dA[煏9d(AE9d?A 9dQAĩ>39dAB}ܟ9dA|zݿ9dbA6/]ma9dA2\9dA 5՛O9dm&AO^9d}A<~59d©A
֝j9dA m?v9d$lA!( [9d:jA U9dA 49d:AJ/{O9dUAPRj39dEAZ4[9dm A\n)e9d[A_[LX99d$SAh^OUQg9dRAjM.=9dAju?E9dAx==u9dɣHAI 9dA@dL9dDAgKh9dʞ%A5a9dήA;Px9d˛|A]Ed#9dA]_9d:+AJN9dYjA__k9d
hALF)w9d?AO9d͚AVsmt9dͨJ
A Y˒Z
9dXAIAIcThe tenth virtue is [...]. The tenth virtue is precision.O˓&
i 9dXA mA 5If I selectively inspect for flaws, then [...] makes me that much stupider. If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.$Մ˓.
9dXA@A@VqMore than anything, I must think of [...]. More than anything, I must think of carrying my map through to reflecting the territory.,˓
# 9dXAA]6QSimplicity is virtuous in [...], [...], planning, and justification. Simplicity is virtuous in belief, design, planning, and justification.4Փ˓V
3 9dXAj JAj\Every step of my reasoning must [...] in the same movement. Every step of my reasoning must cut through to the correct answer in the same movement.
#~ j˓
9dXAZAgTo be human is to make [...]. To be human is to make ten thousand errors.p˓ߘ
+ 9dXAAFIf I can [...] my burden I must do so. If I can lighten my burden I must do so.˒ɰ
9dXA A&[What is required to feel the burning itch of curiosity? (2 things) 1. Ignorance2. The desire to relinquish that ignorance˓
Q 9dXAHAISeek a [...] that lets reality judge between you. Seek a test that lets reality judge between you.U완˓
w 9dXA]A]EDo not be [...] by words. Do not be blinded by words.e˒
9dXAAIf I regard evidence as a constraint and seek to free myself, I sell myself into the [...]. If I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.
& s4= & ˓ή
q 9dXA5|A5Do not ask which [...], but which [...]. Do not ask which beliefs to profess, but which experiences to anticipate.oō˓Ԧ
) 9dXA
A HNo one in this world achieves [...]. No one in this world achieves perfection.l˒
# 9dXA[0A[If I regard evidence as a constraint and seek to free myself, I [...] into the chains of my whims. If I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims..ֳ˓
' 9dXA A oTo be humble is to take specific actions in anticipation of [...]. To be humble is to take specific actions in anticipation of my own errors.|ӓ˒٨
C 9dXA/%A/Be wary of those who speak of being [...]. Be wary of those who speak of being open-minded.˓
O 9dXA UIA UIf I knew my [...], I would already be there. If I knew my destination, I would already be there.
9 ]& 9 ]ͬ˒9
9dXAAީThe twelvth virtue is [...]. The twelvth virtue is nameless.|˓H
C 9dXAx=Ax=[...] is not handed out in equal proportions. Truth is not handed out in equal proportions.,˓
# 9dXAFA%Miyamoto Musashi, The Book of Five Rings:“[...] Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.” The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means.˓p
{ 9dXA>K1QA>KWhat is true of one [...] may not be true of another [...]. What is true of one apple may not be true of another apple.
h= ,˓
# 9dXA4 AنThe best physicist in ancient Greece could not [...]. The best physicist in ancient Greece could not calculate the path of a falling apple. ˓
9dXA}A}The [...] are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans. The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.)˒
9dXA ?A I cannot make a [...] by sitting in a room with my eyes shut. I cannot make a true map of a city by sitting in a room with my eyes shut.|˒ȿ
C 9dXA3
܇A3 +Be wary of those who modestly [...]. Be wary of those who modestly confess their ignorance.T˓}
u 9dXAAiBe careful on every [...]. Be careful on every step.
O. ˒[
u 9dXA&0A&,Beware lest I fight a rearguard retreat against [...]. Beware lest I fight a rearguard retreat against the evidence.k˓
! 9dXAa̖ AaEach field I consume makes me [...]. Each field I consume makes me larger.}̀˓
E 9dXA A If I knew my destination, I would [...]. If I knew my destination, I would already be there.˓
i 9dXA =dA =The more errors I correct in myself, the more I [...]. The more errors I correct in myself, the more I notice.A˓
M 9dXA
bA
֝[...], to be useful, must be used for something other than defeating itself. Intelligence, to be useful, must be used for something other than defeating itself.Z˒
9dXAp-mAp-If the iron approaches my face, and I believe it is cool, and it is hot, the Way [...]. If the iron approaches my face, and I believe it is cool, and it is hot, the Way opposes my calm.
c ˒J
k 9dXACA]Beware lest I fight a [...] against the evidence. Beware lest I fight a rearguard retreat against the evidence.O˖
i 9dXAN3 AN4.Jerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. [...]" Jerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. It’s overlooking the basics. Not keeping your eye on the ball."+ޣ˓5
! 9dXAAغ To be humble is to take [...] in anticipation of my own errors. To be humble is to take specific actions in anticipation of my own errors.˓c
y 9dXA! ;A!nIf perfection is [...] that is no excuse for not trying. If perfection is impossible that is no excuse for not trying.˒
o 9dXA}%A}wLet myself say, "If the iron is hot, [...]." Let myself say, "If the iron is hot, I desire to believe it is hot."
)TG ˒
i 9dXAL]JALDo not flinch from experiences that might [...]. Do not flinch from experiences that might destroy my beliefs. ˓Ԗ
9dXAbґAc&Of artifacts it is said: [...] Of artifacts it is said: The most reliable gear is the one that is designed out of the machine.Y̸˒
9dXAAThe third virtue is [...]. The third virtue is lightness.J˒
_ 9dXA{AdLet the winds of evidence blow my about as though I am a leaf, with no [...]. Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.Ló˒˼
c 9dXAAߠLet the [...] blow my about as though I am a leaf, with no direction of my own. Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.
T B T -˒
% 9dXAE=AEThe thought I [...] controls me more than the thoughts I [...]. The thought I cannot think controls me more than the thoughts I speak aloud. ˓2
a 9dXAeCAeIf I am [...] I will become vaster than mountains. If I am gluttonous I will become vaster than mountains.p˓
+ 9dXAZA2The roots of knowledge are in [...]. The roots of knowledge are in observation.2˓
/ 9dXAtHA0$Fairness to all sides does not mean [...] between propositions. Fairness to all sides does not mean balancing myself evenly between propositions._ғ˒ߘ
9dXA}HA} The seventh virtue is [...]. The seventh virtue is simplicity.3˓6
1 9dXAzA{EcIf I compare myself to others I will not see the biases that [...]. If I compare myself to others I will not see the biases that all humans share.
% Xl 4 H\p0$8L`tDL`t Aن3G9daA{Ec9d6Agݵ9dA]P-9dIA Hk9dTA =ة9dA @`)9dϵA]\9dAA#K&9dӾ{Ae9dѠA
|C|A9dnAVT/u9d4Ac&9dTA *~9dΌ?A`
9dδAϔ>-<9dAisI9d+}A oj9dρAغ y 9dO5ArOHY9dϡlA}9dAKK`9dAsW 9d*Aن3G9daA{Ec9d6Agݵ9dA]P-9dIA Hk9dTA =ة9dA @`)9dϵA]\9dAA#K&9dӾ{A 4kQ9d A!n9dcA"헳/9d0JA*g 9dAA+rc59dԶA2ՙ9dYA7kV]9d8A>KY9d7pAEOԇ#9dkAJA69d[AKXI|9d֭]ANhܛN9dּA],6a9ddA^?9d՝
x] fѳ˓?
9dXAnA Of plans it is said: [...] Of plans it is said: A tangled web breaks. ̓˒(
a 9dXA.ABeware lest I become attached to beliefs I [...]. Beware lest I become attached to beliefs I may not want.{˓j
A 9dXA!A!Do not seek to argue for one [...] or [...]. Do not seek to argue for one side or another.t˒*
3 9dXA{A?,[...] to the truth as quickly as I can. Surrender to the truth as quickly as I can.˒x
s 9dXA,ȓA- Be [...] to my cause and betray it to a stronger enemy. Be faithless to my cause and betray it to a stronger enemy.a˒ݲK
9dXAAX:The second virtue is [...]. The second virtue is relinquishment.
T 1, T M˓/
e 9dXA؛xAEvery step of my reasoning must cut through to the correct answer in the same [...]. Every step of my reasoning must cut through to the correct answer in the same movement.̓˓
Y 9dXA]\-A],Study the [...] and absort their power as my own. Study the sciences and absort their power as my own.i˒
9dXAA"Curiositiy seeks to [...] itself. Curiositiy seeks to annihilate itself.`˓
9dXAAIf I [...] inspect for flaws, then every flaw I learn to detect makes me that much stupider. If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.Y˒:
} 9dXAtAu>Let the winds of evidence blow my about as though I am a [...], with no direction of my own. Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.
a= lĮ˒
# 9dXAۼ8A |If I regard evidence as a constraint and seek to [...], I sell myself into the chains of my whims. If I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.+˓
! 9dXAϓBAϔ>-In mathematics, a mountain of good deeds cannot atone for a [...]. In mathematics, a mountain of good deeds cannot atone for a single sin.˓
} 9dXA cAQThe most humble are those who most [...] for the deepest and most catastrophic errors in their own beliefs and plans. The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.˓
s 9dXA ATo be clever in argument is not [...] but [...]. To be clever in argument is not rationality but rationalization.
E 8` E L˓
c 9dXAA+Every step of my [...] must cut through to the correct answer in the same movement. Every step of my reasoning must cut through to the correct answer in the same movement.)˓
9dXA;ALEach additional [...] is another chance for the belief to be wrong. Each additional detail is another chance for the belief to be wrong.˓ϵ
U 9dXAKA As my mind becomes more [...], I hear more [...]. As my mind becomes more silent, I hear more noise.M˓
e 9dXAj&AjuDo not believe I do others a favor if I accept their arguments; the favor is to [...]. Do not believe I do others a favor if I accept their arguments; the favor is to me. =ݳ˓l
E 9dXA tA mIntelligence, to be useful, must be used for something other than [...]. Intelligence, to be useful, must be used for something other than defeating itself.
J˓
_ 9dXAh]Ah^OUDo not believe I do others a [...] if I accept their arguments; the favor is to me. Do not believe I do others a favor if I accept their arguments; the favor is to me. x˓
; 9dXA]3A]To be [...] is to make ten thousand errors. To be human is to make ten thousand errors.~˒
G 9dXA[~AU{If I pick and choose my data, then [...]. If I pick and choose my data, then the less I know. ˓
K 9dXA@A@dSeek a test that lets [...] judge between you. Seek a test that lets reality judge between you.gږ˓%
9dXAAgThe fruit of knowledge is [...]. The fruit of knowledge is prediction.n߂˓]
' 9dXAK:AKXThe narrowest statements slice [...]. The narrowest statements slice deepest.
0 g 0 D˓S
S 9dXA_ZA_[LThe part of myself that [...] what I say to others also [...] my own thoughts. The part of myself that distorts what I say to others also distorts my own thoughts.^˒
9dXA宂A The ninth virtue is [...]. The ninth virtue is perfectionism.X°˓
} 9dXAԦAsIt is useless to be [...]. It is useless to be superior.,˓s
# 9dXARAOMiyamoto Musashi, The Book of Five Rings:“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. [...] If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.” It is essential to attain this.
U ?˓
I 9dXAqA]If I [...] error and do not correct it, I will not advance to the next level. If I tolerate error and do not correct it, I will not advance to the next level.,˓j
# 9dXA4AZMiyamoto Musashi, The Book of Five Rings:“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. [...] It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.” Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement.j˒
9dXA AYyWhat is higher than a solemn vow to pursue truth? A burning itch to know.
Ie8 ۳˓
k 9dXAKAKKThe most humble are those who most skillfully prepare for the deepest and most catastrophic errors in [...]. The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.˓+
O 9dXA]wA]When [...] are subtracted, anticipation remains. When words are subtracted, anticipation remains.˓˒
u 9dXAvA Let myself say, "If the iron is cool, [...]." Let myself say, "If the iron is cool, I desire to believe it is cool."Yݓ˓}
} 9dXAAOIf I selectively inspect for flaws, then every flaw I learn to detect makes me [...]. If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.,۬˓
# 9dXA5;A6/When a conclusion is written, it is already [...] or already [...]. When a conclusion is written, it is already correct or already wrong.
} 8 } ˒|
c 9dXARyARRelinquish the emotion which rests upon a [...]. Relinquish the emotion which rests upon a mistaken belief.˒
s 9dXAA9What makes questioning purposeless? (2 things)In my heart I . . . 1. Believe I already know.2. Do not with to know.`˓%
9dXA A
Do not ask whether it is “[...]” to do this or that. Ask whether the sky is blue or green. Do not ask whether it is “the Way” to do this or that. Ask whether the sky is blue or green.ڣ˒Х
i 9dXALAKBeware lest I become [...] to beliefs I may not want. Beware lest I become attached to beliefs I may not want.=˓
E 9dXA+#[A+rHold myself to the highest standard I can imagine, and look for one [...]. Hold myself to the highest standard I can imagine, and look for one still higher.
4H\p $8L`t Aͼk9d`#Aew9d2Ag ן9dUAlqvI9dj:Amn?9dA+GU9dAj\B9dVA8']9d/A@VqT!9d,.Aϯƅq9dڀA
f9d%Ai×9dX
Aw}9dA%9dpAZ\;9djAOR9d/sA?,#}9d*AU{M9d A0$%9dA2`?9dTAI˪$9d˻AN4.9egA]6QԔ9d̨AQ<9d
f/ #˓
9dXA?CA?NBeware lest I place huge burdens of proof only on [...]. Beware lest I place huge burdens of proof only on propositions I dislike.,˓#
# 9dXAlAͼMiyamoto Musashi, The Book of Five Rings:“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. [...] More than anything, you must be thinking of carrying your movement through to cutting him.” If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him.˓8
i 9dXA.#A7Do not be content with the answer that is [...] right. Do not be content with the answer that is almost right.
g
ѳ˒9
9dXARbxARyOne who wishes to disbelieve asks, “[...]” One who wishes to disbelieve asks, “Does the evidence force me to believe?”D˓4
S 9dXAVTVAVT/On each and every step of the [...] my foot comes down in exactly the right spot. On each and every step of the dance my foot comes down in exactly the right spot.p˓
+ 9dXAyGĨAyHTruth is not handed out in [...]. Truth is not handed out in equal proportions.]Գ˓
9dXAnAo&Antoine de Saint-Exupéry said: “[...]” Antoine de Saint-Exupéry said: “Perfection is achieved not when there is nothing left to add, but when there is nothing left to take away.”k˒g
! 9dXA.ƹA/!SA burning itch to know is higher than what? A solumn vow to pursue truth. ˒q
g 9dXAA`Be faithless to my cause and [...] it to a [...]. Be faithless to my cause and betray it to a stronger enemy.
6 +Ģ˓
! 9dXAAeIf I [...] I will not see the biases that all humans share. If I compare myself to others I will not see the biases that all humans share.˓
i 9dXA
|\1A
|CThe more [...] I correct in myself, the more I notice. The more errors I correct in myself, the more I notice.?˒z
I 9dXA(x`A(CThere is a time to [...] your ignorance and a time to [...] your ignorance. There is a time to confess your ignorance and a time to relinquish your ignorance.
[ zè˓: SI9dj:A9dXThe Art must have a purpose other than itself.Җ˓
9dδA9dXIn mathematics, a mountain of good deeds cannot atone for a single sin.Y˒ɰ 9dɰS 9dXWhat is required to feel the burning itch of curiosity? (2 things)*¥˓% 3f9d%S 9dXDo not ask whether it is “[...]” to do this or that. Ask whether the sky is blue or green.˓6 }9d6S 9dXIf I compare myself to others I will not see the biases that [...].ݳ˓7 9d6A9dXIf I compare myself to others I will not see the biases that all humans share.
T ˓ .=9dA9dXDo not believe I do others a favor if I accept their arguments; the favor is to me. Ÿ˓ }.=9dӗS 9dXDo not believe I do others a favor if I [...]; the favor is to me. 4Հ˒ G=u9dA9dXIf I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.HӴ˓ o9d˗S 9dXThe [...] are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.vĪ˒٨ K䚙9dYS 9dXBe wary of those who speak of being [...].
&m-K `5Jerry Cleaver said: “What does you in is not failure to apply some h bJerry Cleaver said: “What does you in is not failure to apply some h }/SEvaluate my beliefs first and then arrive at my emotions.^9d3[If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him.W9d`#
[tS k{kRelinquish the emotion which rests upon a mistaken belief. O]9dlMSurrender to the truth as quickly as `5It is essential to attain this.29d/t+More than anything, you must be thinking of carrying your movement through to cutting him.Q9d{kRelinquish the emotion which rests upon a mistaken belief. O]9dlMSurrender to the truth as quickly as I can.'9d*.QThe primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means.#9dpnQTruth is not handed out in equal proportions.9dɣI
M x Fǿ˓j k\;9djA9dXWhenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement.Ǿ˒x m!G9dxA9dXBe faithless to my cause and betray it to a stronger enemy. Ǡݓ˓ \9dAA9dXIf I tolerate error and do not correct it, I will not advance to the next level.<˓p WY9d7pA9dXWhat is true of one apple may not be true of another apple.]˓Ջ {O9dUA9dX1. remove themselves from help
2. withdraw from the communal effort(ƹԳ˒: /-9d:S 9dXLet the winds of evidence blow my about as though I am a [...], with no direction of my own.
o Kn g
[...], to be useful, must be used for somethiva[...] the emotion which rests upon a mistaken belief.p>9dnQ[...] is not handed out in equal proportions.U9dɣH+K[...] my beliefs first and then [...] at my emotions.9dhE[...] to the truth as quickly as I can.פ9d*
[...], to be useful, must be used for something other than defeating itself.+9d6cA burning itch to know is higher than what?ʩ9dxg";A burning itch to know.#g9d)IA solumn vow to pursue truth. |E9dxggCAlways know which [...] I argue about.69d˛| igh-level, intricate, complicated technique. It’s overlooking the basics. Not keeping your eye on the ball."Y9eg
@ V @ a˒ ! 9dɗS 9dXTest myself in [...]. 찳˓ [9dm A9dXThe part of myself that distorts what I say to others also distorts my own thoughts. ˓ 9d A9dXIf I tolerate error and do not correct it, I will not advance to the next level. Օ˓ Qg9dRA9dXDo not believe I do others a favor if I accept their arguments; the favor is to me. M˖ y9egA9dXJerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. It’s overlooking the basics. Not keeping your eye on the ball."
/ / `Q %Do not believe I do others a favor if I accept their arguments; the favor is to [...]. +9dʁ Do not believe I do others a favor if I accept their arguments; the favor is to me. c9dqWDo not flinch from experiences that might [...].?O9dr~qDo not flinch from experiences that might destroy my beliefs.[...] or [...].k9d:j#;Do not seek to argue for one side or another.m9d:je?Do not walk to the truth, but [...].Bu9dּ
[ O> ʘ˓ \9dAS 9dXIf I [...] error and do not correct it, I will not advance to the next level.g˒: -'9d:S 9dXThe eighth virtue is [...].ԙ˓ ݿ9dbA9dXBeware lest I place huge burdens of proof only on propositions I dislike.Cɵ˒9 ex&9dg9A9dXOne who wishes to disbelieve asks, “Does the evidence force me to believe?”4ɟ˒g Ir{!9dxgA9dXA solumn vow to pursue truth. ɑ˒ s9d!A9dXLet myself say, "If the iron is hot, I desire to believe it is hot."
R
˗˓j s\;9djS 9dXMiyamoto Musashi, The Book of Five Rings:
“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. [...] It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”ˁ˒Х gei 9dХA9dXBeware lest I become attached to beliefs I may not want.#˒ %E9dS 9dXIf the iron approaches my face, and I believe it is hot, and it is cool, the Way [...].
G G Tb/ HEach additional < Every step}Each additional [...] is another chance for the belief to be wrong.? 9d?Each additional detail is another chance for the belief to be wrong.F9d?Each additional detail is another chance for the belief to be [...].I 9d͚Each additional detail is another chance for the belief to be wrong.A/9d͚e?Each field I consume makes me [...].9dfAEach field I consume makes me larger.h?9dgCEach specification adds to your [...].9dͨJhEEach specification adds to your burden.Dw9dͨJ ry thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. [...] It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”\u9dj
D H D .˒ ;=u9dS 9dXIf I regard evidence as a constraint and seek to [...], I sell myself into the chains of my whims.}ճ˒( Y(a9d*(S 9dXBeware lest I become attached to beliefs I [...].r˒ C29dA9dXCuriositiy seeks to annihilate itself.4˒ GA9d|A9dXIf I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.̬˒蔛 ]a9dA9dXThere is no curiosity that does not want an answer.-˒ 9E9dA9dXIf the iron approaches my face, and I believe it is hot, and it is cool, the Way opposes my fear.
+[ oSThe [...]"C9dڀ|mIf I [...] I will not see the biases that all humans share.9dѠIf I [...] error and do not correct it, I will not advance to the next level.`{9dA /If I [...] inspect for flaws, then every flaw I learn to detect makes me that much stupider.dG9dIf I compare myself to others I will not see the biases that all humans share.9dѠ#;If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.~%9d
4 r.V 4 jј˒ 319dA9dXThe third virtue is lightness.#ь˓V %B9dVA9dXEvery step of my reasoning must cut through to the correct answer in the same movement.MБ˒ y|9dBA9dXThe thought I cannot think controls me more than the thoughts I speak aloud. Џ˓՝ _?9d՝S 9dXStudy the sciences and absort their [...] as my own..˓j ;( [9d:jA9dXDo not seek to argue for one side or another.ζ˓ e|A9dnA9dXThe more errors I correct in myself, the more I notice.
H H 5o :iSimplicity is #;s[If I am [...] I will become vaster than mountains.j59d2xeIf I am gluttonous I will become vaster than mountains.+9d2hEIf I am gluttonous I will become [...].3W9dUxeIf I am gluttonous I will become vaster than mountains.z 9dUgCIf I can [...] my burden I must do so.E9dߘiGIf I can lighten my burden I must do so.q9dߘ}If I compare myself to others I will not see the biases that [...].i9d6If I compare myself to others I will not see the biases that all humans share.9d7
" }C! " y˓H Q=u9dɣHS 9dX[...] is not handed out in equal proportions.r˓J Ct9dͨJS 9dXEach specification adds to your [...].<˒q WrK9d3qA9dXBe faithless to my cause and betray it to a stronger enemy.Q˒ɰ 9dɰA9dX1. Ignorance
2. The desire to relinquish that ignoranceҭ˒Х aei 9dХS 9dXBeware lest I become [...] to beliefs I may not want.#˒ %g+9dxS 9dXIf the iron approaches my face, and I believe it is cool, and it is hot, the Way [...].y˒R Q 9dIRS 9dXThe glory of glorious mystery is to be [...].
. h h 0D |Xl 4H\p$8L`t 9dw%9d#9dkt9dk 9dɑ9d69d[t=9d[69d[o 99d[[9dm 9dm [9dm )8Q9dm e9d[9d[e9d[/9d[=9d/59d=9dDE9d#9dk9dk'9d:9d:'9d:u9d:k9d
h˿9d
hk9d
ha9d
h
9dδH9dδ
9dδ739dδ?9d՝?9d՝?9d՝ S9d՝9d^¶=9d^9d^GU9d^E9d39dE9d^%9dQ9d2cm9d2cQ9d2c-79d2cW}9d5#9d5W}9d5U9d59d =9d 9d 9d 9dA
_9dA 9dAZ9dAQ;9d 9dQ;9d 69dN9dּBu9dּN9dּX?9dּ9dY !9dY9dYn9dYu9d O]9du9dp>9da9d9da9dQ~9d>39d9d>39dn_ 9d9dYjdS9dYj9dYjOo9dYj
- | 0D |Xl 4H\p$8L`t ×9dX
oY9dX
sQ9d#~9d#}9dJ;I9d09dcc9d09dDq9dj39dE(w9dEj39dEc[9dE$9d˻S9d˻$9d˻W9d˻%9dBbq19dBc%9dBb499dBbsQ9d#ζ?a9d#ܟ9dU9dܟ9dNQ9d&9dӾ{
G9dӾ{&9dӾ{b+9dӾ{?9d)
9d?9dSW9d`?9dgu9dg`?9dg}9dg/9d0J9d0J/9d0J{i9d0JY9dϡlj9dϡmY9dϡl>9dϡm.=9dӊ9d.=9dӋ 9d{O9dU[-9dU{O9dUڲ9dUI9dj:o9dj:I9dj:GQ9dj:ݿ9dbғP9dbݿ9db9db×9dX
bnE9dX
×9dX
oY9dX
x9d˛|9d˛|x9d˛|69d˛| 9dIR9dIR 9dIR9dIRƅq9dڀC9dڀƅq9dڀN9dڀt9dͨJ9dͨJt9dͨJDw9dͨJf9dD9dDf9dDx]9dDA9d|zO9d|A9d|Z '9d|
) 0DXl 4H\p$8L`t S 9dXi9d6S 9dX9d%S 9dX79dɰS 9dX9dYS 9dXM9dS 9dXi9d6S 9dX9d%S 9dX79dɰS 9dX9dYS 9dXM9dS 9dX9dS 9dX9d:S 9dX9dS 9dX9d:S 9dX`{9dAS 9dX39dS 9dX\u9djS 9dXΫ9d*(S 9dX 9dS 9dX?9d՝S 9dX9dIRS 9dXV9dxS 9dXu9dХS 9dX9dͨJS 9dXU9dɣHS 9dXGa9dS 9dX})9dρS 9dXE9d©S 9dX9d̨S 9dXXm9dS 9dX9d,.S 9dXr9dS 9dX9d:S 9dXO9dS 9dX9d?S 9dXA9dTS 9dX9dѠS 9dXu9dgS 9dXM9dS 9dXZ9egS 9dXĐM9d$lS 9dX"9dS 9dX#9d5S 9dX{9dS 9dXy9d4S 9dXʽ9d
) 0DXl 4H\p$8L`t S 9dXǻ9d8S 9dXS9d˻S 9dXE9dߘS 9dX$9d!S 9dXS-9dS 9dXǻ9d8S 9dXS9d˻S 9dXE9dߘS 9dX$9d!S 9dXS-9dS 9dXk9d:jS 9dXw9dxS 9dXפ9d*S 9dX؉9dm&S 9dXC9dڀS 9dXڲ9dUS 9dX9dS 9dXg9d`#S 9dXj9dϡmS 9dX9dgS 9dX +9dS 9dXPerfection is achieved not when there is nothing left to add, but when there is nothing left to take away.”;9dglMAntoine de Saint-Exupéry said: “[...]”9dgځ'CAs my mind becomes more [...], I hear more [...].{9dϵ(EAs my mind becomes more silent, I hear more noise.&ҍ9dϵxeBe [...] to my cause and betray it to a stronger enemy.w9dx|mBe faithless to my cause and betray it to a stronger enemy.9dx[+Be careful on every [...]._9d+}
F Dt F 4ڛ˒ GM9d A9dXIf I pick and choose my data, then the less I know.eܦ˒c )%9dBbA9dXSubmit myself to ordeals.E켳˓ iԔ9d̨S 9dXSimplicity is virtuous in [...], [...], planning, and justification.2ѻ˓ C<~59d©S 9dXTo be clever in argument is not [...] but [...]. ؟˓ {j9dρS 9dXTo be humble is to take specific actions in anticipation of [...].\ؑ˒ gY9dS 9dXWhat makes questioning purposeless? (2 things)
In my heart I . . .G m mp ^ Intelligence, to be useful, must be used for something other than defeating itself.\9d _;kWhenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement.9dj aziAlways know which difference of experience I argue about.9d˛| L(EAs my mind becomes more attached to beliefs I may not want.9dХ rZ)Be careful on every step.y9d+~ ʁ
Beware lest I place huge burdens of proof only on propositions I dislike.P9db gf g%Every ~qI cannot make a [...] by sitting in a room with my eyes shut.Q9dQ ́?sDo not ask which beliefs to profess, but which experiences to anticipate.Z9dή Do not believe I do others a favor if I accept their arguments; the favor is to me. 9d de?Do not walk to the truth, but dance.X?9dּ Every uFairness to all sides does not mean [...] between propositions. u9d g Every step of my [...] must cut through to the correct answer in the same movement.T9d
q W q ֍˓ cة9dS 9dXThe more errors I correct in myself, the more I [...].>˓# [k9d`#A9dXIf you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him.ۮ˓| ix9d˛|A9dXAlways know which difference of experience I argue about.۫˒ 9dQA9dXI cannot make a true map of a city by sitting in a room with my eyes shut. ۏ˒ qsQ9d#A9dXDo not flinch from experiences that might destroy my beliefs.jۏ˒ 39d^A9dXThe first virtue is curiosity.
q q3t qWygBeware lest I become attached'CBe faithless to my cause and [...] it to a [...].|:9d3q1WBe faithless to my cause and betray it to a stronger enemy.9d3qe?Be wary of those who modestly [...].N9dȿwcBe wary of those who modestly confess their ignorance.9dȿkKBe wary of those who speak of being [...].9dYqWBe wary of those who speak of being open-minded.b9dYvaBeware lest I become [...] to beliefs I may not want.u9dХ
G G " %If the iron approaches my face, and I%If the iron approaches my face, and I believe it is cool, and it is hot, the Way [...].V9dx"9If the iron approaches my face, and I believe it is cool, and it is hot, the Way opposes my calm.N9dx%If the iron approaches my face, and I believe it is hot, and it is cool, the Way [...].39d"9If the iron approaches my face, and I believe it is hot, and it is cool, the Way opposes my fear.^%9d^1In argument strive for [...].c[9dEe?In argument strive for exact honest.(w9dEwcIn mathematics, a [...] cannot atone for a single sin.739dδ
|un G˒ oX9dS 9dXWhat is higher than a solemn vow to pursue truth? س˒[ q9dt[A9dXBeware lest I fight a rearguard retreat against the evidence.tޣ˓ G49d:˗S 9dXIf I knew my destination, I would [...].Գ˓ ]9dA9dXIf I knew my destination, I would already be there.}ݜ˓ Y 9dS 9dXSeek a [...] that lets reality judge between you.v˓. KT!9d,.S 9dXMore than anything, I must think of [...].zຓ˒R S 9dIRA9dXThe glory of glorious mystery is to be solved.
? ? _z7 \-The fourth v^1The elev^1The eleventh virtue is [...].9dDd=The eleventh virtue is scholarship.x]9dD[+The fifth virtue is [...].#9d5^1The fifth virtue is argument.U9d5[+The first virtue is [...].GU9d^_3The first virtue is curiosity.=9d^\-The fourth virtue is [...].DE9d_3The fourth virtue is evenness./59da7The fruit of knowledge is [...].[I9dʞ%fAThe fruit of knowledge is prediction.9dʞ&
j N# j f˒ +`?9dgS 9dXThe sixth virtue is [...].,Ե˓% 7f9d%A9dXDo not ask whether it is “the Way” to do this or that. Ask whether the sky is blue or green.ߢ˓ m9dѠS 9dXIf I [...] I will not see the biases that all humans share.pߐ˓ ?`?9dTS 9dXThe roots of knowledge are in [...].&˓ +}9dA9dXMore than anything, you must be thinking of carrying your movement through to cutting him.'˒ -E9d?S 9dXIf I regard evidence as a constraint and seek to free myself, I sell myself into the [...].
~ [ ~ ⤉˓l ?v9d$lS 9dXIntelligence, to be useful, must be used for something other than [...].s❇˓ E69d[A9dXThe narrowest statements slice deepest.ֳ˖ 9egS 9dXJerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. [...]"ᓲ˒ 9dS 9dXLet the winds of evidence blow my about as though I am a leaf, with no [...].˓ 9dѠA9dXIf I compare myself to others I will not see the biases that all humans share. igh-level, intricate, complicated technique. [...]"Z9eg
L L & {kRel6aOne _3Of artifactMiyamoto Musashi, The Book of Five Rings:
“The primary /Miyamoto Musashi, The Book of Five Rings:
“The primary &AMore can be said about a [...] than about [...].t9dkC{More can be said about a single apple than about all the apples in the world.9dkkKMore than anything, I must think of [...].9d,.'More than anything, I must think of carrying my map through to reflecting the territory.[...]./9dT
G G / Q AwThere ic;c;The ninth virtue is solved.9dIRwcThe more [...] I correct in myself, the more I notice.9dnxeThe more errors I correct in myself, the more I notice.9dnwcThe more errors I correct in myself, the more I [...].Xm9dxeThe more errors I correct in myself, the more I notice.+M9d6aThe most humble are those who most [...] for the deepest and most catastrophic errors in their own beliefs and plans.S-9d-OThe most humble are those who most skillfully prepare for the deepest and most catastrophic errors in [...].p S9d
~ G˓h mk9d
hA9dXSimplicity is virtuous in belief, design, planning, and justification. ϋ˒ qb_9drA9dXDo not flinch from experiences that might destroy my beliefs.m寺˓ 9t]9dחS 9dXTruth is not handed out in [...]. ˓4 u9d4S 9dXOn each and every step of the [...] my foot comes down in exactly the right spot.y䴏˓ Q9d×S 9dXIf I knew my [...], I would already be there.f˒ +W}9d5S 9dXThe fifth virtue is [...].f˒ +19dS 9dXThe third virtue is [...].
qR N˓k {#9dkA9dXMore can be said about a single apple than about all the apples in the world.&˓8 +kV]9d8S 9dXDo not be content with the answer that is [...] right. 篝˓ c59dԶA9dXHold myself to the highest standard I can imagine, and look for one still higher.m捳˒ߘ 9B9dA9dXThe seventh virtue is simplicity.ɳ˓ gls9dS 9dXBeware lest I place huge burdens of proof only on [...].
V X VH2 X%Submit myself#One who wishes to dance my foot comes down in exactly the right spot.|9d5 5Of artifacts it is said: The most reliable gear is the one that is designed out of the machine.g9dT_3Of artifacts it is said: [...]"79dTkKOf plans it is said: A tangled web breaks.Qv!9dΌ?[+Of plans it is said: [...]9dΌ?On each and every step of the [...] my foot comes down in exactly the right spot.y9d46aOne who wishes to believe says, “Does the evidence permit me to believe?”U9d
% P -˓j 9( [9d:jS 9dXDo not seek to argue for one [...] or [...].A˓ a<9dS 9dXThe most humble are those who most [...] for the deepest and most catastrophic errors in their own beliefs and plans.鉗˒ c s9d!S 9dXLet myself say, "If the iron is hot, [...]."r谈˓ߘ Cܔ9dߘS 9dXIf I can [...] my burden I must do so.P˓ $9d˻S 9dXJerry Cleaver said: “[...] It’s overlooking the basics. Not keeping your eye on the ball.”
, 0DXl 4H\p $8 L`t 9dr9d 9d@9dן9dUz 9dU煏9d(r_9d(ܔ9dߘq9dߘ9d͚A/9d͚9d͚I 9d͚A9d9dA9d^9dB9dV19dVB9dVX;Y9dVԔ9d̨9d̨Ԕ9d̨Oq9d̨T!9d,.9d,.T!9d,.9d9d{9d䚙9dY9dY䚙9dYb9dYj9dρ})9dρj9dρ՛}9dρ煏9d("{9d(k9dT歑9dTk9dT/9dTa9dήZ9dήa9dή'~9dήY9d7p[U9d7pY9d7pf9d7p9dp#9dp9dp_9dp=u9dɣHU9dɣH
. h h | 0DXl 4H\p$8L`t S 9dX!g9dS 9dXW9dS 9dXdS9dYjS 9dX{i9d0JS 9dX9dS 9dX?O9drS 9dX739dδS 9dX9dΌ?S 9dXI9dKS 9dX+9dS 9dX ; 9d*S 9dX ]9daS 9dX !9dYS 9dX V9dg9S 9dX"y9dS 9dX"79dTS 9dX'~9dήS 9dX)8Q9dm S 9dX)C9d|S 9dX/9dTS 9dX2.9d$SS 9dX3W9dUS 9dX499dBbS 9dX69d˛|S 9dX:A 9d ZS 9dX9dcS 9dX? 9d?S 9dXBu9dּS 9dXD9ddS 9dXDE9dS 9dXGQ9dj:S 9dXI 9d͚S 9dXJ;I9dS 9dXNQ9dS 9dXN9dȿS 9dXN9dS 9dXQ~9dS 9dXQ9dQS 9dXR9dO5S 9dXSW9dS 9dXT9dS 9dXX;Y9dVS 9dXZ '9d|S 9dX[I9dʞ%S 9dX\Η9d
_T{ 좲˓&
՛O9dm&S 9dXIf I selectively inspect for flaws, then [...] makes me that much stupider..˓~ ;^9d}A9dXIf I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.N˓ {9dA9dXThe most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.s鑓˒* E#}9d*S 9dX[...] to the truth as quickly as I can.˒x e!G9dxS 9dXBe [...] to my cause and betray it to a stronger enemy.˓ j9dρA9dXTo be humble is to take specific actions in anticipation of my own errors.
. .~)rf #;If I regard evidence as a constraint and seek to free myself, I [...] into the chains of my whims.r_9d()GIf I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.T9d)GIf I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims."{9d( -If I regard evidence as a constraint and seek to free myself, I sell myself into the [...].9d?)GIf I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.GQ9d?
If I selectively inspect for flaws, then [...] makes me that much stupider.؉9dm&
E
n4C{The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.W9dfAThe narrowest statements slice [...].y9d֭]hEThe narrowest statements slice deepest.qɭ9d֭][+The ninth virtue is [...].W9dc;The ninth virtue is perfectionism.U9dD}The part of myself that [...] what I say to others also [...] my own thoughts.2.9d$SJ The part of myself that distorts what I say to others also distorts my own thoughts.9d$S )Wl l#;If I regard evidence as a constraint and seek to [...], I sell m #;If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.Jr
9dm' lnQIf I knew my [...], I would already be there.{9d jIf I tolerate error and do not correct it, I will not advance to the next level.9dA If I tolerate error and do not correct it, I will not advance to the next level.=9d #;If I regard evidence as a constraint and seek to [...], I sell myself into the chains of my whims. 9d
by Jؓ˓ή sa9dήA9dXDo not ask which beliefs to profess, but which experiences to anticipate.p˓ ?ҷ9dS 9dXEach field I consume makes me [...].e۳˓Ջ ){O9dUS 9dXThose who smile wisely and say, "I will not argue," both (2 things):쾈˓ ƅq9dڀS 9dXI do not improve my concept of rationality by saying, "[...]" thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. [...] More than anything, you must be thinking of carrying your movement through to cutting him.”g9d`#
t G˓ m]ma9dA9dXWhen a conclusion is written, it is already correct or already wrong. ˓m eY9dϡlS 9dXTo confess my fallibility and then do nothing is [...].g˓ -d#9dA9dXDo not be blinded by words.˓# k9d`#S 9dXMiyamoto Musashi, The Book of Five Rings:
“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. [...] More than anything, you must be thinking of carrying your movement through to cutting him.”
! !^ If I that much stupider.o9d~If I tolerate error and do not [...].9d~#;If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.o9d~If I tolerate error and do not [...] it, I will not advance to the next level.b+9dӾ{If I tolerate error and do not correct it, I will not advance to the next level.
G9dӾ{}oIf I tolerate error and do not correct it, I will not [...].9d
W S W ڳ˒ȿ c{9dȿA9dXBe wary of those who modestly confess their ignorance.e˓ )d#9dS 9dXDo not be [...] by words.#ǥ˓ %?E9dʗS 9dXDo not believe I do others a favor if I accept their arguments; the favor is to [...]. A˒ aܟ9dA9dXOne who wishes to believe says, “Does the evidence permit me to believe?”'˓8 -kV]9d8A9dXDo not be content with the answer that is almost right.w˓ Mr֣9dgڗS 9dXAntoine de Saint-Exupéry said: “[...]”
a s'% a 9ꤳ˓ Q9dpA9dXThe primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means.w˒* M#}9d*A9dXSurrender to the truth as quickly as I can.w˓ Mݵ9dA9dXTo be human is to make ten thousand errors.u˓Ԧ Ik9dTA9dXNo one in this world achieves perfection.B֓˓ c<~59d©A9dXTo be clever in argument is not rationality but rationalization. Đ˓ c|A9dnS 9dXThe more [...] I correct in myself, the more I notice.
5fl %Every step of my reasoning must cut through to the correct answer in%Every step of my reasoning must cut through to the correct answer in the same movement.:9d|mEvery step of my reasoning must [...] in the same movement.X;Y9dV%Every step of my reasoning must cut through to the correct answer in the same movement.19dV Every step of my reasoning must cut through to the correct answer in the same [...].{Wq9d/%Every step of my reasoning must cut through to the correct answer in the same movement.9d/
x },$ x !˓~ !^9d}S 9dXIf I selectively inspect for flaws, then every flaw I learn to detect makes me [...].
˓J s/9d0JA9dXIf perfection is impossible that is no excuse for not trying. i˒ı 1f9dDS 9dXThe eleventh virtue is [...]. ̳˓ ?E9dA9dXDo not believe I do others a favor if I accept their arguments; the favor is to me. ˒˼ 9dKS 9dXLet the [...] blow my about as though I am a leaf, with no direction of my own.y˓I Q=u9dɣHA9dXTruth is not handed out in equal proportions.
T C! T n˒ ;Wkc9dA9dXThe ninth virtue is perfectionism.K˒ wgY9dA9dX1. Believe I already know.
2. Do not with to know.˓
9dpS 9dXMiyamoto Musashi, The Book of Five Rings:
“[...] Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”2˓ϵ C@`)9dϵS 9dXAs my mind becomes more [...], I hear more [...]. le="font-weight:600; color:#0000ff;">[...] Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”_9dp
w w \MN 1WSimplicity is virtuous in belief, design, feel fully that emotion which fits the facts. 69dmOSeek to feel fully that emotion which [...].m9d2cvaSeek to feel fully that emotion which fits the facts.-79d2c:iSimplicity is virtuous in [...], [...], planning, and justification.9d̨<mSimplicity is virtuous in belief, design, planning, and justification.Oq9d̨1WSimplicity is virtuous in belief, design, [...], and [...].a9d
h
Y KE Yz Do not believe I do others a [...] if I accept their arguments; the favor is to me. i]9dRZ)Do not be [...] by words.blinded by words.'9d+Do not be content with the answer that is [...] right.ǻ9d8 -Do not be content with the answer that is almost right.9d8 Do not believe I do others a favor if I accept their arguments; the favor is to me. T9dR}Do not believe I do others a favor if I [...]; the favor is to me. 9d
8 p?; 8 ˓ o9d S 9dXIf I tolerate error and do not correct it, I will not [...].f˓} +sI9d+}S 9dXBe careful on every [...].˒( g(a9d*(A9dXBeware lest I become attached to beliefs I may not want.k˒ 5`?9dgA9dXThe sixth virtue is empiricism.+˓ԗ 59dTA9dXOf artifacts it is said: The most reliable gear is the one that is designed out of the machine.qᏓ˓] AI|9d֭]S 9dXThe narrowest statements slice [...].˓ iݿ9dbҗS 9dXBeware lest I place [...] only on propositions I dislike.
, 0DXl 4H\p $8L`t 2\9ddG9d u9d"JV9d"J9dt[1;9dt[sI9d+}y9d+~y 9dO5k9dO65e9do99do95e9do99do9sI9d+}_9d+}{9dȿ9dȿ{9dȿN9dȿ 9dQE9dQ 9dQQ9dQ9dˉM9d9dE9d3G9da 9da3G9da ]9dag+9dxV9dxg+9dxN9dxj9d+9dj9d\9dة9dXm9dة9d+M9d49d:˼9d:49d:&'9d:ҷ9d9dҷ9dh?9d9dt[9dt[ s9d!D9d! s9d!$9d!9dc!d9dd9dc>9dcy 9dO5R9dO59egY9eg9egZ9eg u9d"Jl19d"J u9d"JV9d"J9dKh9dK9dKU9dK9dM9d9d79d19dak9d19d"9d9dTg9dT9dT"79dTb_9dr9dS 9dXr_9d(S 9dXt9dkS 9dXv59dԶS 9dX{Wq9d/S 9dX|:9d3qS 9dX~9d#S 9dX1;9dt[A9dX9d7A9dXH9dδA9dXo9dj:A9dXT9dA9dX 9dA9dX[-9dUA9dX[U9d7pA9dX9dAA9dX9dxA9dX9djA9dXY9egA9dXT9dRA9dX=9d A9dX9dm A9dXD9d!A9dX|E9dxgA9dX9dg9A9dXP9dbA9dX9dХA9dX^%9dA9dX9dA9dXzO9d|A9dX9dA9dX9dnA9dXm9d:j
Q z!$ Q ˓[ e9d[S 9dXThe part of myself that distorts what I say to others also distorts [...].(˒ 109dS 9dXP.C. Hodgell said:˓ ]49d:A9dXIf I knew my destination, I would already be there.j˒: 3'9d:A9dXThe eighth virtue is humility.G˓ mԔ9d̨A9dXSimplicity is virtuous in belief, design, planning, and justification.}˒J Y u9d"JS 9dXBeware lest I fight a [...] against the evidence.|ֳ˒٨ W䚙9dYA9dXBe wary of those who speak of being open-minded.
`$D uTo be humble is to take [...] in antZ)Those who kKThe roots of knowledge are in observation.K=9dT\-The second virtue is [...].I9dKe?The second virtue is relinquishment.Q 9dK]/The seventh virtue is [...]."y9db9The seventh virtue is simplicity.59d[+The sixth virtue is [...].u9dg`5The sixth virtue is empiricism.}9dg[+The tenth virtue is [...].:A 9d Z_3The tenth virtue is precision.d9d Z
n ?BD n L疥z w{;9dvzS 9dXThere is a time to [...] your ignorance and a time to [...] your ignorance. 疦߫ _?9d՝A9dXStudy the sciences and absort their power as my own.k˒9 55e9do9A9dXThe twelvth virtue is nameless.q˓& AKh9dʞ%A9dXThe fruit of knowledge is prediction.x˒c OQ9d2cS 9dXSeek to feel fully that emotion which [...].6˒ KA9dߗS 9dX[...] my beliefs first and then [...] at my emotions.
3 d) qWThe [...] must hd=The [...] statements slice deepest.o 99d[=oThe [...] are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.M9dqWThe [...] must have a purpose other than itself.GQ9dj:C{The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.E9dhEThe narrowest statements slice deepest.t=9d[mOThe Art must have a [...] other than itself.SW9d
_Xe i˓ 1ݵ9dS 9dXTo be human is to make [...].h˒9 /5e9do9S 9dXThe twelvth virtue is [...].pʎ˓E ?j39dEA9dXIn argument strive for exact honest.o˒ı =f9dDA9dXThe eleventh virtue is scholarship.q˓ Aҷ9dA9dXEach field I consume makes me larger.˦˒c aQ9d2cA9dXSeek to feel fully that emotion which fits the facts.˒ >39dA9dXI cannot make a true map of a city by sitting in a room with my eyes shut.
^ ^ dRM qWWhen To be humble is to take specific actions in anticipation of my own errors.՛}9dρxeTo confess my fallibility and then do nothing is [...].j9dϡm To confess my fallibility and then do nothing is boasting of my modesty.>9dϡmb9Truth is not handed out in [...].ʽ9dnQTruth is not handed out in equal proportions.@3)9d<oWhat is higher than a solemn vow to pursue truth?O9dNWhat is required to feel the burning itch of curiosity? (2 things)79dɰ1WWhat is true of one [...] may not be true of another [...].f9d7p J T T T QWhat makes questioning purposeless? (2 things)
In my heart I . . .Ga9d The part of myself that distorts qWSeek a test that lets reality judge between you.@9d One who wishes to believe says, “[...]”NQ9d ~jINo one in this world achieves perfection.歑9dT <mSimplicity is virtuous in belief, design, planning, and justification.˿9d
h qWSeek to [...] that emotion which fits the facts. 9d oSThe Art must have a purpose other than itself.o9dj:
Rn ˓ u%9dS 9dXFairness to all sides does not mean [...] between propositions.!˓ !3G9daA9dXThe best physicist in ancient Greece could not calculate the path of a falling apple.˒ ku9dA9dXRelinquish the emotion which rests upon a mistaken belief. ˓{ &9dӾ{A9dXIf I tolerate error and do not correct it, I will not advance to the next level.#˓/ %8']9d/A9dXEvery step of my reasoning must cut through to the correct answer in the same movement.
x _ e?Be
Beware lest I place huge burdens of proof only on [...] from experiences that might destroy my beliefs.~9d#ygBeware lest I place huge burdens of proof only on [...]..K9d
Beware lest I place huge burdens of proof only on propositions I dislike.U/s9db9Curiositiy seeks to [...] itself.9dgCCuriositiy seeks to annihilate itself.9d~qDo not flinch from experiences that might destroy my beliefs.?a9d# 3Do not ask whether it is “[...]” to do this or that. Ask whether the sky is blue or green.9d%
. . /Miyamoto Musashi, The Book of Five Rings:
“The primary Miyamoto Musashi, disbelieve asks, “Does the evidence force me to believe?”9dg9#One who wishes to disbelieve asks, “[...]” V9dg9 1P.C. Hodgell said:cc9dqWRelinquish the emotion which rests upon a [...].)C9d|{kRelinquish the emotion which rests upon a mistaken belief.9d|rYSeek a [...] that lets reality judge between you.r9d
? 5 ? e˓t )R9d/sS 9dXMiyamoto Musashi, The Book of Five Rings:
“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. [...] If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”|۳˒ WQ;9dS 9dXSeek to [...] that emotion which fits the facts.@˒ _|9dBS 9dXThe thought I [...] controls me more than the thoughts I [...]. ry thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. [...] If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”
'9d/t
{ [5K { E˓ i]ma9dS 9dXWhen a conclusion is written, it is already [...] or already [...]. ˓m Y9dϡlA9dXTo confess my fallibility and then do nothing is boasting of my modesty.AՓ˒g cr{!9dxgS 9dXA burning itch to know is higher than what?f˒ +9d^S 9dXThe first virtue is [...].+˓ 5ƅq9dڀA9dXI do not improve my concept of rationality by saying, "It is my duty to be rational."˓ 9dAїS 9dXHold myself to the highest [...] I can imagine, and look for one still higher.
H Qb[ H ˓ c
9dδS 9dXIn mathematics, a [...] cannot atone for a single sin.|˒ Wb_9drS 9dXDo not flinch from experiences that might [...].m˒ 929d苗S 9dXCuriositiy seeks to [...] itself.˓J i/9d0JS 9dXIf perfection is impossible that is no excuse for [...]. uي˓j I9dYjS 9dXWhen words are subtracted, [...] remains.fĪ˒ +Wkc9dS 9dXThe ninth virtue is [...].$˓. 'T!9d,.A9dXMore than anything, I must think of carrying my map through to reflecting the territory.
B f B w˓ MP-9dIA9dXTo be human is to make ten thousand errors.˓ j9dؗS 9dX[...], to be useful, must be used for something other than defeating itself.gҸ˒ݲK - _9dKS 9dXThe second virtue is [...].U˓S X99d$SA9dXThe part of myself that distorts what I say to others also distorts my own thoughts.N˓ {<9dA9dXThe most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.f˓? +*~9dΌ?S 9dXOf plans it is said: [...]
s s7e# qWWhen [...] are subtracted, anticipation remains.h\9d:+QWhat makes questioning purposeless? (2 things)
In my heart I . . .Ga9dqWWhen words are subtracted, anticipation remains.Yσ9d:+:iWhen a conclusion is written, it is already [...] or already [...]. !g9d<mWhen a conclusion is written, it is already correct or already wrong. 9djIWhen words are subtracted, [...] remains.dS9dYjqWWhen words are subtracted, anticipation remains.Oo9dYj
- | | 0DXl 4H\p$8L`t h A9dXDq9dA9dX19dVA9dXak9dA9dX9dɰA9dX9d3qA9dXq19dBcA9dXo)9d A9dX=9d^A9dX?a9d#A9dXE9dQA9dX9d˛|A9dXW9d`#A9dX9dIRA9dX>9dA9dX9dt[A9dXQ9dA9dXQ9d%A9dX9dѠA9dXt=9d[A9dXdisbelieve asks, “[...]”ó˒ aQ;9dA9dXSeek to feel fully that emotion which fits the facts.p˓Y ?9dYS 9dXSeek the answer that is [...] right.˓ a3G9daS 9dXThe best physicist in ancient Greece could not [...].f˓ +W 9d*S 9dXIt is useless to be [...].˒| kkR9d|A9dXRelinquish the emotion which rests upon a mistaken belief. ˓ %9dA9dXFairness to all sides does not mean balancing myself evenly between propositions.
~=H ; The par_3The tenth virtue is precision.d9d Ze?The_3The third virtue is lightness.ak9d5_The thought I [...] controls me more than the thoughts I [...]. 9dBByThe thought I cannot think controls me more than the thoughts I speak aloud.Eu9dB]/The twelvth virtue is [...].9do9`5The twelvth virtue is nameless.9do9AwThere is a time to [...] your ignorance and a time to [...] your ignorance. G9dvz
l; )˓ή 1a9dήS 9dXDo not ask which [...], but which [...].3˓ϵ E@`)9dϵA9dXAs my mind becomes more silent, I hear more noise.-˒ ;X9dA9dXA burning itch to know.j˓Ԗ 39dTS 9dXOf artifacts it is said: [...]4ϳ˒ G煏9d(A9dXIf I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.h˒ߘ /B9dS 9dXThe seventh virtue is [...]. ٛ˓d q9dcA9dXIf perfection is impossible that is no excuse for not trying.
< <W pUThere is no curiosity that does not want [...].Q~9d5_The thought I [...] is to make ten thousand errors.of9dIpUThere is no curiosity that does not want [...].Q~9dt]There is no curiosity that does not want an answer.9dZ)Those who smile wisely and say, "I will not argue," both (2 things):ڲ9dUlMTo be human is to make ten thousand errors.79dI'CTo be clever in argument is not [...] but [...]. E9d©
2 B4 {In mathematics, a mountain of go Intelligence, to {In mathematics, a mountain of good deeds cannot atone fIn mathematics, a mountain of good deeds cannot atone for a single sin.z)9d{In mathematics, a mountain of good deeds cannot atone for a [...].N9d Intelligence, to be useful, must be used for something other than [...].ĐM9d$l Intelligence, to be useful, must be used for something other than defeating itself.LM9d$l[+It is useless to be [...]. ; 9d*^1It is useless to be superior.Pq9d* 1Jerry Cleaver said: “What does you in is not failur
dZ> ˓[ e9d[A9dXThe part of myself that distorts what I say to others also distorts my own thoughts.jͯ˒ޒ 3=9dA9dXThe fourth virtue is evenness.ꂓ˓2 ew9d2A9dXIf I am gluttonous I will become vaster than mountains.˓ eة9dA9dXThe more errors I correct in myself, the more I notice.z˓ S?9dA9dXThe Art must have a purpose other than itself.|⨳˒| WkR9d|S 9dXRelinquish the emotion which rests upon a [...].Ί˓ [9dm S 9dXThe part of myself that distorts [...] also distorts my own thoughts.
Y Yenb -Let the winds of evidence blow my about as though Let myself say, "If the iron is hot, I desire to believe it is hot."D9d!wcLet myself say, "If the iron is hot, I desire to believe it is cool."k
9dxeLet myself say, "If the iron is cool, [...]."ag9dLet myself say, "If the iron is hot, I desire to believe it is hot."D9d!wcLet myself say, "If the iron is hot, [...]."$9d!Let the [...] blow my about as though I am a leaf, with no direction of my own.h9dK 8t _3The eighth virtue is humility.u9d: C{The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.v!{9d znQThe glory of glorious mystery is to be [...].9dIR The part of myself that distorts [...] also distorts my own thoughts.)8Q9dm
N U Test myself in fire.w%9du_Study the sciences and absort their power as my own.g9u9ddrYStudy the [...] and absort their power as my own.D9ddu_Study the sciences and absort their [...] as my own.?9d՝u_Study the sciences and absort their power as my own. S9d՝X%Submit myself to [...].499dBbZ)Submit myself to ordeals.q19dBcV!Test myself in [...].9d
7M '߳˒ -9dA9dXLet the winds of evidence blow my about as though I am a leaf, with no direction of my own.r˓| Cx9d˛|S 9dXAlways know which [...] I argue about.c˒b %%9dBbS 9dXSubmit myself to [...].s˓ Eן9dUS 9dXIf I am gluttonous I will become [...].k˓t 5R9d/sA9dXIt is essential to attain this.Oس˓S }X99d$SS 9dXThe part of myself that [...] what I say to others also [...] my own thoughts.p˓Ԧ ?k9dTS 9dXNo one in this world achieves [...].
4H\p$8L`t u9d4|9d5rK9d3q|:9d3q{;9dvzis9dvzls9dU/s9dt]9d@3)9dei 9dХu9dХf9d%9d%f9d%Q9d%gY9dGa9dgY9df79dkR9d|9d|kR9d|)C9d|kV]9d8ǻ9d8kV]9d89d8k9d`#W9d`#k9d`#g9d`#ls9d.K9drK9d3q9d3qr{!9dxg|E9dxgr{!9dxgʩ9dxgr֣9dg9dgr֣9dg;9dgt]9dʽ9du9d4y9d4x&9dg99dg9x&9dg9 V9dg9{;9dvz G9dvz|A9dn9dn|A9dn9dn9dѠ9dѠ9dѠ9dѠ
N w N ˓ }F)w9d?S 9dXEach additional [...] is another chance for the belief to be wrong.˓c g9dcS 9dXIf perfection is [...] that is no excuse for not trying.z˓ SL9dDS 9dXSeek a test that lets [...] judge between you.\˓ r֣9dgA9dXAntoine de Saint-Exupéry said: “Perfection is achieved not when there is nothing left to add, but when there is nothing left to take away.”#˓ %GU9dA9dXEvery step of my reasoning must cut through to the correct answer in the same movement.f˒Z +֣9d ZS 9dXThe tenth virtue is [...].
E E $U t]If I knew my destination, I would already be there.>9diGIf I knew my destination, I would [...].9d:t]If I knew my destination, I would already be there.&'9d:jIIf I pick and choose my data, then [...].\Η9d )GIf I pick and choose my data, then the less I know.o)9d $=If I regard evidence as a [...] and seek to free myself, I sell myself into the chains of my whims.Z '9d|)GIf I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.zO9d|
m }\[ m g˒ޒ -=9dS 9dXThe fourth virtue is [...].s˓J Et9dͨJA9dXEach specification adds to your burden.}˓ Y6a9ddS 9dXStudy the [...] and absort their power as my own.p˓ ?N9dּS 9dXDo not walk to the truth, but [...].˓ 9d͚A9dXEach additional detail is another chance for the belief to be wrong.|˓ W 9dA9dXSeek a test that lets reality judge between you.y˓ Qt]9dA9dXTruth is not handed out in equal proportions.
% % ǣ˓ 9d͚S 9dXEach additional detail is another chance for the belief to be [...].4˒ GE9d?A9dXIf I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.|˓: WI9dj:S 9dXThe [...] must have a purpose other than itself.˓ F)w9d?A9dXEach additional detail is another chance for the belief to be wrong.V˒ 09dA9dX"That which can be destroyed by the truth should be."
% 0DXl 4H\p$8L`t | h A9dXg9dDA9dXd9d ZA9dXbnE9dX
A9dX^9dA9dX\9dA9dXZ9dAA9dXYσ9d:+A9dXX?9dּA9dXW9d˻A9dXOq9d̨A9dXu9d:A9dX&'9d:A9dX9dʞ&A9dX9do9A9dX S9d՝A9dX9dA9dX-79d2cA9dXh?9dA9dXx]9dDA9dX(w9dEA9dX9d/A9dX
G9dӾ{A9dX O]9dA9dX 9daA9dXN9dڀA9dX>9dϡmA9dX[...].v59dԶmOI cannot make a true map of a city by balancing myself evenly between propositions.ν9dHold myself to the highest [...] I can imagine, and look for one still higher.
_9dAсHold myself to the highest standard I can imagine, and look for one still higher.Z9dAс Hold myself to the highest standard I can imagine, and look for one [...].v59dԶHold myself to the highest standard I can imagine, and look for one still higher.μ9dԶD I w 7cTo be clever in argument is not rationality but rationalization. 妱9d© 1WWhat is true of one apple may not be true of another apple.[U9d7p _ HThere is a time to confess your ignorance and a time to relinquish your ignorance.is9dvz [+The third virtue is [...]."9d Ё{To be humble is to take specific actions in anticipation of [...].})9dρ thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. [...]”J;I9d
v˓ K`?9dTA9dXThe roots of knowledge are in observation..˓' ;՛O9dm&A9dXIf I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.(˓ /}9dS 9dXMiyamoto Musashi, The Book of Five Rings:
“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. [...]”
/ V / ܓ˓ {<9dS 9dXIn mathematics, a mountain of good deeds cannot atone for a [...].-˒ 9g+9dxA9dXIf the iron approaches my face, and I believe it is cool, and it is hot, the Way opposes my calm.p˒ȿ ?{9dȿS 9dXBe wary of those who modestly [...]. ˒ ܟ9dS 9dXOne who wishes to believe says, “[...]”'˒; --9d:A9dXLet the winds of evidence blow my about as though I am a leaf, with no direction of my own. ˓l ?v9d$lA9dXIntelligence, to be useful, must be used for something other than defeating itself.
^ z
^ ˓5 uy 9dO5S 9dXTo be humble is to take [...] in anticipation of my own errors. ˒ q 9dQޗS 9dXI cannot make a [...] by sitting in a room with my eyes shut.{ؓ˒蔛 Ua9dS 9dXThere is no curiosity that does not want [...].vē˓? K*~9dΌ?A9dXOf plans it is said: A tangled web breaks.p˒ݲK ? _9dKA9dXThe second virtue is relinquishment.i˓ 1W 9d*A9dXIt is useless to be superior.|˓j W9dYjA9dXWhen words are subtracted, anticipation remains.
vaThe best physicist in ancient Greece could not [...]. ]9da!The best physicist in ancient Greece could not calculate the path of a falling apple. 9da\-The eighth virtue is [...].9d:
{ ~4 { ˒J q u9d"JA9dXBeware lest I fight a rearguard retreat against the evidence.'˒˼ -9dKA9dXLet the winds of evidence blow my about as though I am a leaf, with no direction of my own.i㸳˒ 1W}9d5A9dXThe fifth virtue is argument.˓ ls9dA9dXBeware lest I place huge burdens of proof only on propositions I dislike. ˓ GU9dS 9dXEvery step of my [...] must cut through to the correct answer in the same movement.x˓ O?9dS 9dXThe Art must have a [...] other than itself.
E Ei The part of myself that distorts what I say to others also distorts my own thoughts.9dm The part of myself that distorts what I say to others also distorts [...].9d[ The part of myself that distorts what I say to others also distorts my own thoughts./9d[ e to apply some high-level, intricate, complicated technique. It’s overlooking the basics. Not keeping your eye on the ball."W9d˻
& -Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.79d
Miyamoto Musashi, The Book of Five Rings:
“The Book of Five Rings:
“The prima h
:: /˒ =A9d|S 9dXIf I regard evidence as a [...] and seek to free myself, I sell myself into the chains of my whims.|˓+ W_9d:+A9dXWhen words are subtracted, anticipation remains.p˓ ?N9dּA9dXDo not walk to the truth, but dance.˓V mB9dVS 9dXEvery step of my reasoning must [...] in the same movement.)˓ 1$9d˻A9dXJerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. It’s overlooking the basics. Not keeping your eye on the ball."
* 4H\p$8L`tlXD0 A9dX~%9dA9dX|9d5A9dXz)9dA9dXz 9dUA9dXy9d+~A9dXw%9dA9dXv!{9dA9dXqɭ9d֭]A9dXq9dߘA9dXn9dYA9dXk
9dA9dXk9dO6A9dXis9dvzA9dX@9dA9dXA/9d͚A9dXDw9dͨJA9dXDq9dA9dXF9d?A9dXGQ9d?A9dXJr
9dm'A9dXK=9dTA9dXLM9d$lA9dXL9d;A9dXN9dxA9dXOo9dYjA9dXPq9d*A9dXQ 9dKA9dXQv!9dΌ?A9dXU/s9dA9dXU9d5A9dXU9dKA9dXV9d"JA9dXW9d˻A9dXX?9dּA9dXYσ9d:+A9dXZ9dAA9dX\9dA9dX^9dA9dXbnE9dX
A9dXd9d ZA9dXg9dDA9dXg9u9dd
+ DXl 4 H \p$8L`t0 c59dԶv59dԶ`9dv!{9dI|9d֭]qɭ9d֭]`9dp S9dP-9dIof9dI^Y9dk
9dQg9dRi]9dR_9d:+h\9d:+@`)9dϵ&ҍ9dϵF)w9d?? 9d?F)w9d?F9d?GU9d:9dGU9dT9dI|9d֭]y9d֭]Kh9dʞ%9dʞ&Kh9dʞ%[I9dʞ%L9dD[...].":˒ SA9dA9dXEvaluate my beliefs first and then arrive at my emotions. ˓ j9dA9dXIntelligence, to be useful, must be used for something other than defeating itself.u˒ IM9d S 9dXIf I pick and choose my data, then [...].l꩓˓% 7Kh9dʞ%S 9dXThe fruit of knowledge is [...]. ˓ 9dAA9dXHold myself to the highest standard I can imagine, and look for one still higher.
' wcBeware lest I fight a rearguard retreat against [...].1;9dt[rYBeware lest I become attached to beliefs I [...].Ϋ9d*(ygBeware lest I become attached to beliefs I may not want.9d*(rYBeware lest I fight a [...] against the evidence.l19d"J~qBeware lest I fight a rearguard retreat against the evidence.V9d"J~qBeware lest I fight a rearguard retreat against the evidence.9dt[ziBeware lest I place [...] only on propositions I dislike.9db
C 9j C (˓ /2\9dS 9dXIf I [...] inspect for flaws, then every flaw I learn to detect makes me that much stupider.j˒Z 3֣9d ZA9dXThe tenth virtue is precision.i˳˓E 1j39dES 9dXIn argument strive for [...].˓{ &9dӾ{S 9dXIf I tolerate error and do not [...] it, I will not advance to the next level.,˓
7×9dX
A9dXDo not ask whether it is “the Way” to do this or that. Ask whether the sky is blue or green.<˓h Wk9d
hS 9dXSimplicity is virtuous in belief, design, [...], and [...].
5 5` Do not ask whether it is “the Way” to do this or that. Ask [...].oY9dX
!7Do not ask whether it is “the Way” to do this or that. Ask whether the sky is blue or green.bnE9dX
1Do not ask which [...], but which [...].'~9dή q ql -Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.U9dK EJerry Cleaver said: “[...] It’s overlooking the basics. Not keeping your eye on the ball.”S9d˻ xIn mathematics, a mountain of good deeds cannot atone for a single sin.H9dδ ҁLet the winds of evidence blow my about as though I am a leaf, with no [...].M9d
ygIf perfection is [...] that is no excuse for not trying.>9dc~qIf perfection is impossible that is no excuse for not trying.!d9ddziIf perfection is impossible that is no excuse for [...]. {i9d0J
9( ˓ Qg9dRS 9dXDo not believe I do others a [...] if I accept their arguments; the favor is to me. S˒z {;9dvzA9dXThere is a time to confess your ignorance and a time to relinquish your ignorance.|˓+ W_9d:+S 9dXWhen [...] are subtracted, anticipation remains. ή˓ _6a9ddA9dXStudy the sciences and absort their power as my own.|ā˓ WL9dDA9dXSeek a test that lets reality judge between you.<˓p WY9d7pS 9dXWhat is true of one [...] may not be true of another [...].
% ~% To be humble is to take specific actions in anticipation of my own errors.k9dO6^1To be human is to make [...].9dlMTo be human is to make ten thousand errors.Q9d uTo be humble is to take [...] in anticipation of my own errors.R9dO5
8 x02 8 w˓ MP-9dIS 9dXTo be [...] is to make ten thousand errors.oǓ˓ =69d[S 9dXThe [...] statements slice deepest.r˓Y C9dYA9dXSeek the answer that is exactly right.x˒ O>39dS 9dXI cannot make a true map of a city by [...]. ˒ ^Y9dA9dXLet myself say, "If the iron is cool, I desire to believe it is cool."Ƴ˓6 y 9dO5A9dXTo be humble is to take specific actions in anticipation of my own errors.~˓2 [w9d2S 9dXIf I am [...] I will become vaster than mountains.
b /Let the winds of evidence blow my about as though I am a [...], with no direction of my own.9d: -Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.L9d;
a d a .˒ ;煏9d(S 9dXIf I regard evidence as a constraint and seek to free myself, I [...] into the chains of my whims.s˓] EI|9d֭]A9dXThe narrowest statements slice deepest.t˓ߘ Gܔ9dߘA9dXIf I can lighten my burden I must do so.˒ au9dԗS 9dX[...] the emotion which rests upon a mistaken belief.8˓ O`9d䙗S 9dXThe most humble are those who most skillfully prepare for the deepest and most catastrophic errors in [...].˓
×9dX
S 9dXDo not ask whether it is “the Way” to do this or that. Ask [...].
P P2 oSSeek a test that lets [...] judge between you.reality judge between you.g9dDe?Seek the answer that is [...] right. !9dYgCSeek the answer that is exactly right.n9dY
c Dk` c ˓ eן9dUA9dXIf I am gluttonous I will become vaster than mountains.eŵ˓~ )sI9d+}A9dXBe careful on every step.`˒ 9dA9dXTest myself in fire.˓ c59dԶS 9dXHold myself to the highest standard I can imagine, and look for one [...].N˓ {`9dA9dXThe most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.1˓k A#9dkS 9dXMore can be said about a [...] than about [...].
bR ˒ osQ9d#ΗS 9dXDo not [...] from experiences that might destroy my beliefs. ˓5 u9d4A9dXOn each and every step of the dance my foot comes down in exactly the right spot.2ӓ˒q CrK9d3qS 9dXBe faithless to my cause and [...] it to a [...]. ˓/ 8']9d/S 9dXEvery step of my reasoning must cut through to the correct answer in the same [...].˓ <9dA9dXIn mathematics, a mountain of good deeds cannot atone for a single sin.
x xs I cannot make a true map of a city by sitting in a room with my eyes shut.E9dQmOI cannot make a true map of a city by [...].n_ 9d I cannot make a true map of a city by sitting in a room with my eyes shut.9d
G ̧˒[ c9dt[S 9dXBeware lest I fight a rearguard retreat against [...]..˓ ;2\9dA9dXIf I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.
Q˓)
1 <~59d©9dXA˓)
1<~59d©9dXA A`To be clever in argument is not [...] but [...]. To be clever in argument is not rationality but rationalization. A @ @ A ]˒ĝ)
{֣9d Z9dXAIA`The tenth virtue is [...].The tenth virtue is precision.AI@ @ AI
b b ˒)
AY 9dQރ,۾˒)
AY 9dQ9dXA ?A`I cannot make a [...] by sitting in a room with my eyes shut.I cannot make a true map of a city by sitting in a room with my eyes shut.A ?@ @ A ?\˓)
q ^9d}9dXAA`If I selectively inspect for flaws, then every flaw I learn to detect makes me [...].If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.A@ @ A
"˓i)
] ՛O9dm&9dXAR®˓i)
] ՛O9dm&9dXA mA`If I selectively inspect for flaws, then [...] makes me that much stupider.If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.A m@ @ A m`¥˒)
5e9do99dXAA`The twelvth virtue is [...].The twelvth virtue is nameless.A@ @ A
J˒S)
? X9dڏ˒S)
? X9d9dXA A`What is higher than a solemn vow to pursue truth?A burning itch to know.A @ @ A Ă]í˒ޒx)
{19d9dXAA`The third virtue is [...].The third virtue is lightness.A@ @ A
G Ƴ˓4)
OM 9d͚9dXA-Ƴ˓4)
OM9d͚9dXAEach additional detail is another chance for the belief to be [...].Each additional detail is another chance for the belief to be wrong.A<@ @ A<.˓")
=a9dѠ9dXAA`If I [...] I will not see the biases that all humans share.If I compare myself to others I will not see the biases that all humans share.A@ @ A
r r ˓&)
3Ƭ˓&)
3ן9dU9dXAg A`If I am gluttonous I will become [...].If I am gluttonous I will become vaster than mountains.Ag @ @ Ag
˓\)
C9 ]ɋ˓\)
C9\;9dj9dXA4A`Miyamoto Musashi, The Book of Five Rings:
“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. [...] It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement.A4@ @ A4
O ن˒)
'? b_9drʋ˒)
'?b_9dr9dXAL]JA`Do not flinch from experiences that might [...].Do not flinch from experiences that might destroy my beliefs.AL]J@ @ AL]J&ɡ˓)
7Wls9d9dXA?CA`Beware lest I place huge burdens of proof only on [...].Beware lest I place huge burdens of proof only on propositions I dislike.A?C@ @ A?C
Z 2 Z ˒6)
a{ 9dM͚˒6)
a{9d9dXA{A`Let the winds of evidence blow my about as though I am a leaf, with no [...].Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.A{@ @ A{C˓=)
[me9d[9dXA\n_A`The part of myself that distorts what I say to others also distorts [...].The part of myself that distorts what I say to others also distorts my own thoughts.A\n_@ @ A\n_
٧˒=)
%+ a9d9dXAΫ˒=)
%+a9d9dXA ~A`There is no curiosity that does not want [...].There is no curiosity that does not want an answer.A ~@ @ A ~dͫ˒)
}
_9dK9dXAA`The second virtue is [...].The second virtue is relinquishment.A@ @ A
܄˒O)
'/ Q;9d9dXA
˒O)
'/Q;9d9dXAW/A`Seek to [...] that emotion which fits the facts.Seek to feel fully that emotion which fits the facts.AW/@ @ AW/s˓)
t]9d9dXAyGĨA`Truth is not handed out in [...].Truth is not handed out in equal proportions.AyGĨ@ @ AyGĨ
F ˒)
{ W}9d59dXA\Ͻ˒)
{W}9d59dXA$>A`The fifth virtue is [...].The fifth virtue is argument.A$>@ @ A$>/˓)
1o3G9da9dXA4 A`The best physicist in ancient Greece could not [...].The best physicist in ancient Greece could not calculate the path of a falling apple.A4 @ @ A4
˒ô)
uw %9dBb9dXA`~,AԂUѿ˒ô)
uw%9dBb9dXA`~,A`Submit myself to [...].Submit myself to ordeals.A`~,@ @ A`~, Ў˓g)
Aa9dή9dXA5|A`Do not ask which [...], but which [...].Do not ask which beliefs to profess, but which experiences to anticipate.A5|@ @ A5|
$Fh4Vx ( @0%:?E9dAQ2 8Y9d( @
$ |lT29dA$^~p|9dp {@
$ |lT29dA$^~p|9dp R?f1d#9d5 )? $bA9dA
Ew9d! R?8;k9dTA ;y9dn )?WW 9d*A Ύbv[9da {?^0B%9dA
3{9dɣ3 R?trV t9dͨJA
+|z-9d߃ )?:t5k9d`#A VДx C9d )?9ܟ9dA |9dg"! 9dAb{8/K9d!69d[AJc`;9d֭H![9dm AZd@99dF!e9d[A\n_9d$=!=9dA`t:9d4!#9dkAEOf0
9dZ!'9d:A/voi9d!k9d
hA NA9d>!
9dδA_&w9d!?9d՝A^^/9d!9d^Aj# k9d6!E9dAlV!@!9dx!Q9d2cAX6k69dBN!W}9d5A$>9dg!9d A 4F=9dO
H j 6Xz H$Fh4Vx (!ܟ9dAAR|9dg"!Q;9dAW/'9d2O!N9dּANhl+Q9d !9dYA2 ]9d7[!u9dAQ%]9dg!a9dA ~=9dI=!>39dAĩul9d!9dYjAICC9dg!}9dA%)q9d!09dA7{-TW9dB!j39dEAPz-9dm!$9d˻AjQms9d!%9dBbA`~,9dô!sQ9d#AJ`49dr!&9dӾ{A9d!?9dAmՀ99d!`?9dgAJI9d!/9d0JA"H 9dA!Y9dϡlAqG9d!.=9dAjiHe9d!{O9dUAJË #G9d0!I9dj:Al"%99d!ݿ9dbA|)9du!×9dX
A U9dp!x9d˛|A:9d˺! 9dIRAQv9dve!ƅq9dڀAko9d!t9dͨJAV"[z-9d߃
2\.X )Aɇ'9d:Aoi9d {AWkc9dAtJ59d F RA Ef9dDA )A宂Wkc9dA宂tJ59d F HA ܟ9dA |9dg" A VДk9d`#A VДx C9de )A
+|t9dͨJA
+|z-9d߃ )A
r]ة9dA
r]ua9dϠ )A
3%9dA
3{9dɣ3 {A ;k9dTA ;y9dn RA ΎbW 9d*A Ύbv[9da )A
EA9dA
Ew9d!)Ajӏ9d^Aj# k9d6)A _9dKA9d)A19dA况A9dx)A`t=9dA`t:9d4)A$>W}9d5A$>9dg)AJI`?9dgAJI9d)A}HB9dA}H6eI9d&)A/vه'9d:A/voi9d)AI֣9d ZAIπ9dD)AY2f9dDAY2\=9do%)A5e9do9Aڄ]9d
6 6`2\.XX )AY2f9dDAY2\=9do%( A
ss9dA
ss^)A29dAp|9d)Ajӏ9d^Aj# k9d6)A _9dKA9d)A19dA况A9dx)A.ƹr{!9dxgA.ƹ r9dɜ)A 9dɰA 9d)AgY9dA9dw)A29dAp|9d)A ~a9dA ~=9dI=)AQv 9dIRAQv9dve)A(x`{;9dvzA(x`9dY)A/%䚙9dYA/%puM9dȫ)A3
܇{9dȿA3
܇jO9d)A7{-09dA7{-TW9dB)AE=|9dBAE=߹e9d#)AJ`ݳsQ9d#AJ`49dr)AL]Jb_9drAL]J,19d)AQ%u9dAQ%]9dg)ARykR9d|ARyP9d)AW/Q;9dAW/'9d2O)AX6Q9d2cAX6k69dBN
˓W)
KY j9dρ9dXA1ӕ˓W)
KYj9dρ9dXA A`To be humble is to take specific actions in anticipation of [...].To be humble is to take specific actions in anticipation of my own errors.A @ @ A qӈ˓)
I|9d֭]9dXAK:A`The narrowest statements slice [...].The narrowest statements slice deepest.AK:@ @ AK:
Y
Y ˒n)
3a s9d!)ԝ˒n)
3a s9d!9dXA}%A`Let myself say, "If the iron is hot, [...]."Let myself say, "If the iron is hot, I desire to believe it is hot."A}%@ @ A}%ăh˒)
}E9d?9dXAA`If I regard evidence as a constraint and seek to free myself, I sell myself into the [...].If I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.A@ @ A
h 5 h ד˓f)
ae \9dA9dXABד˓f)
ae\9dA9dXAqA`If I [...] error and do not correct it, I will not advance to the next level.If I tolerate error and do not correct it, I will not advance to the next level.Aq@ @ Aq@ԟ˓U)
Wk?v9d$l9dXA tA`Intelligence, to be useful, must be used for something other than [...].Intelligence, to be useful, must be used for something other than defeating itself.A t@ @ A t
˒)
aO 9dɰ9dXA7Հ˒)
aO9dɰ9dXA A`What is required to feel the burning itch of curiosity? (2 things)1. Ignorance
2. The desire to relinquish that ignoranceA @ @ A cœ˓)
f9d%9dXA A`Do not ask whether it is “[...]” to do this or that. Ask whether the sky is blue or green.Do not ask whether it is “the Way” to do this or that. Ask whether the sky is blue or green.A @ @ A
/Nm 'Fe Aɇ'9d:oi9d AWkc9dtJ59d Aɇ' A29dp|9d AWkc9dtJ59d A宂Wkc9dtJ59d F A ܟ9d|9dg" A VДk9d`#x C9d\ A
+|t9dͨJz-9d߃ A
r]ة9dua9dϠ A
3%9d{9dɣ3 xA ;k9dTy9dn ZA ΎbW 9d*v[9da A
EA9dw9d! A$^~29dp|9d Ajӏ9d^# k9d6 A _9dK9d A19dA9dx A`t=9d:9d4 A$>W}9d59dg AJI`?9dg9d A}HB9d6eI9d& A/vه'9d:oi9d AI֣9d Z9dD AY2f9dD\=9do% A5e9do9]9d A X9dh{9dxS A.ƹr{!9dxg r9dɜ A 9dɰ 9d AgY9d9dw A ~a9d=9dI=
7Vu/Nm 'Fe AX6Q9d2ck69dBN A3
܇{9dȿjO9d AvxWA9dw9d! A/%䚙9dYpuM9dȫ A(x`{;9dvz9dY A3
܇{9dȿjO9d A7{-09dTW9dB AE=|9dB߹e9d# AJ`ݳsQ9d#49dr AL]Jb_9dr,19d AQ%u9d]9dg ARykR9d|P9d AW/Q;9d'9d2O AX6Q9d2ck69dBN A`~,%9dBb9dô Ab{ 9d8/K9d AlV!E9d@!9dx Ap-mg+9dx!)9d A}% s9d!u9dn Av^Y9d* 9dА ALei 9dХv9d* A.(a9d*(J-O9dK A9dKs9d& At-9d:_r9d A{9dh#9d"6 AC u9d"J걑9dtF A&09dt[!G9d A{#}9d*,9dd A,ȓ!G9dx =9d3] ArK9d3q9d{
$˒)
pځ˒)
A9d|9dXAA`If I regard evidence as a [...] and seek to free myself, I sell myself into the chains of my whims.If I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.A@ @ A
E˓)
1I ׁ˓)
1I<9d9dXA cA`The most humble are those who most [...] for the deepest and most catastrophic errors in their own beliefs and plans.The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.A c@ @ A c
˓D)
{{Z׃˓D)
{{kV]9d89dXA.#A`Do not be content with the answer that is [...] right.Do not be content with the answer that is almost right.A.#@ @ A.#
˓)
y [ל˓)
y}9d9dXA%)A`Miyamoto Musashi, The Book of Five Rings:
“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. [...]”More than anything, you must be thinking of carrying your movement through to cutting him.A%)@ @ A%)
& & ˓B)
ms O˓B)
msGU9d9dXAA`Every step of my [...] must cut through to the correct answer in the same movement.Every step of my reasoning must cut through to the correct answer in the same movement.A@ @ A
& & ˒&)
e{O˒&)
e{9dK9dXAA`Let the [...] blow my about as though I am a leaf, with no direction of my own.Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.A@ @ A
E˓)
I ٤˓)
I`9d9dXAKA`The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in [...].The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.AK@ @ AK
D Ř˓ԁ)
ܔ9dߘ9dXAs܇˓ԁ)
ܔ9dߘ9dXAA`If I can [...] my burden I must do so.If I can lighten my burden I must do so.A@ @ A1ڑ˓O)
?e9d 9dXA 4A`If I tolerate error and do not correct it, I will not [...].If I tolerate error and do not correct it, I will not advance to the next level.A 4@ @ A 4
˒)
15 ei 9dХ˒)
15ei 9dХ9dXALA`Beware lest I become [...] to beliefs I may not want.Beware lest I become attached to beliefs I may not want.AL@ @ AL^˒ߘ)
{`?9dg9dXAJIA`The sixth virtue is [...].The sixth virtue is empiricism.AJI@ @ AJI
œ˓)
+3 w9d2œ˓)
+3w9d29dXAeCA`If I am [...] I will become vaster than mountains.If I am gluttonous I will become vaster than mountains.AeC@ @ AeCm⊓˓ )
N9dּ9dXANhl+A`Do not walk to the truth, but [...].Do not walk to the truth, but dance.ANhl+@ @ ANhl+
" *@Vl 2H^t$:Pf| @ @ ua9dϠ @ v[9da @ w9d! @ x C9d @ y9dn @ z-9d߃ @ {9dɣ3 @ |9dg"@ 9dD@ $9d@ 9d©@ m9d@ ]9d@ 9di@ A9dx@ h{9dxS@ 9d"@ *39dͨ4@ e9dj&@ /U9d/\@ 9d@ ,19d@ 9d$=@ h#9d"6@ 9d@ =9dI=@ 9d@ '9d2O@ 9dѠ@ 9dg@ 89d˛g@ 9dô@ #9dֻ@ T9dϡW@ +I9dQ@ u9dn@ |9d:U@ ¹9dӾf@ z)9dW@ 9d@ h
9d@ 99d
( *@Vl 2H^t$:Pf| @ @ ob+9dΌ) @ @ q9d@ ܓ9dB@ s9d&@ c9d*@ F=9dO@ 9dT@ 9d@ v9d*@ Q9d @ )9dU@ ]9d7[@ 9d`
@ o9d@ Ъ99d@ #G9d0@ `;9d֭H@ Հ99d@ ջ9dρw@ 9du@ +9dڀ@ 9dO @ P9d@ NA9d>@ ߹e9d#@ F9dS@ r9d@ 59dm@ 49dr@ >9dA@ 9d˺@ o9e@ 9d@ 9dY@ 9d+h@ U9d@ 걑9dtF@ V9d?@ z-9dm@ &w9d@ 9dve
˓[)
o⇋˓[)
9dY9dXA2 A`Seek the answer that is [...] right.Seek the answer that is exactly right.A2 @ @ A2
& 0DXl 4H\p$8L`t Ams# k9d6Aغg{A9dxA tJ59d FAap|9dApuM9dȫ (Ams# k9d6 Aغg{A9dxAR:9d4A`9dDA`$9dA`9d©A`m9dA`]9dA` 9diA`A9dxA`h{9dxSA`9d"A`*39dͨ4A`e9dj&A`/U9d/\A`9dA`,19dA`9d$=A`h#9d"6A`9dA`=9dI=A`9dA`'9d2OA`9dѠA`9dgA`89d˛gA`9dôA`#9dֻA`T9dϡWA`+I9dQA`u9dnA`|9d:UA`¹9dӾfA`z)9dWA` 9dA`h
9dA`99dA` 9dDA`q9dA`ܓ9dBA`s9d&
& 0DXl 4H\p$8L`tt Al8n9d:A`9dA`=9dI=A`9dA`'9d2OA`9dѠA`9dgA`89d˛gA`F=9dOA` 9dTA`9dA`v9d*A`Q9d A`)9dUA` ]9d7[A`9d`
A`o9dA`Ъ99dA`#G9d0A``;9d֭HA`Հ99dA`ջ9dρwA`9duA`+9dڀA` 9dO A`P9dA`NA9d>A`߹e9d#A`F9dSA`r9dA`59dmA`49drA`>9dAA`9d˺A`o9eA`9dA`9dYA`9d+hA`U9dA`걑9dtFA`V9d?A`z-9dmA`&w9dA`9dveA`G9dA`9dUv
* 0DXl 4H\p $8L`t 9d8/K9d69d[`;9d֭H[9dm @99dFe9d[9d$=ܟ9d|9dg" 9d8/K9d69d[`;9d֭H[9dm @99dFe9d[9d$==9d:9d4#9dk
9dZ'9d:oi9dk9d
hNA9d>
9dδ&w9d?9d՝/9d9d^# k9d6E9d@!9dxQ9d2ck69dBNW}9d59dg9d F=9dO 9dAca9dԶQ;9d'9d2ON9dּQ9d 9dY ]9d7[u9d]9dga9d=9dI=>39dl9d9dYjC9dg}9dq9d09dTW9dBj39dEz-9dm$9d˻ms9d%9dBb9dôsQ9d#49dr&9dӾ{9d?9dՀ99d`?9dg9d/9d0J 9dAY9dϡlG9d.=9dHe9d{O9dU#G9d0I9dj:99dݿ9db9du×9dX
U9dpx9d˛|9d˺ 9dIR9dve
- | | 0DXl 4 H\p$ 8L`t T!9d,.+9dڀt9dͨJz-9d߃k9dTy9dnA9dw9d!ة9dua9dϠ䚙9dYpuM9dȫf9dD\=9do%A9d|h
9dן9dUe9dj&9d͚*39dͨ4B9dV Q+9dԔ9d̨ޑ9d
LT!9d,.+9dڀ՛O9dm& 9di֣9d Z9dDE9d?+I9dQd#9dn9d: 9d 9dD9dɰ 9dܔ9dߘ 9dTݵ9dZK9dH9d^9d:j9dρT9dϡW煏9d(V9d?a9dή89d˛gY9d7p9dX9dpc9dU=u9dɣHU9d5e9do9]9dsI9d+} 9dO {9dȿjO9d 9dQރm9d9dr9d3G9da9dѠg+9dx!)9dj9dE 9d$W49d:9dUvҷ9dBfA9d 9dt[!G9d s9d!u9dn9dcXA9d05y 9dO5ջ9dρw9ego9e u9d"J걑9dtF9dKs9d&9dh#9d"6
˓
)
y ]˓
)
yR9d/s9dXARA`Miyamoto Musashi, The Book of Five Rings:
“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. [...] If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”It is essential to attain this.AR@ @ AR M % Q Q ( ?er;[X99d$SA
99dQ )?'(č9dA
7ir9d )?$gsQ9d#A
049dr( ?$d 9dA
ss^9d: R?"6faƅq9dڀA(|'Uo9d )? :dP @`)9dϵA2E>9dA( ? (}x&9dg9A
ҸFU9d( ?er;[X99d$SA
99dQ )?j,9ItR9d/sA 9d`
( ?K;9 9dAA
U
wca9dԶ= )?>N:c2\9dA
}j559dm( ?$ΓQB9dVA
Q+9d )?ǚ6{O9dUA
.#G9d0( ?XVkWkc9dAtJ59d F( ? k&B9dA
A6eI9d& )?⦾Y9d7pA
j◔9dX( ? $bA9dA
Ew9d!( ?d rK9d3qA }nH9d{( ?:~ʼ/9d0JA
H} 9dA( ?P79dcA
3?XA9d05( ?m\=Kh9dʞ%A afYC9dΘ R?
0B
w9d2A
xԂ)9dU )?L>39dA #ul9d
# *@Vl 2H^t$:Pf| ( A
қ9dTA
қob+9dΌ)( A
KW<9dA
KW9d+h( A
! #9dkA
!
9dZ( A
$Dj u9d4A@ +I9dQ@ 9dT@ 9d@ v9d*@ Q9d @ )9dU@ ]9d7[@ 9d`
@ o9d@ Ъ99d@ #G9d0@ `;9d֭H@ Հ99d@ ջ9dρw@ 9du@ +9dڀ@ 9dO @ P9d@ NA9d>@ ߹e9d#@ F9dS@ r9d@ 59dm@ 49dr@ >9dA@ 9d˺@ o9e@ 9d@ 9dY@ 9d+h@ U9d@ 걑9dtF@ V9d?@ z-9dm@ &w9d@ 9dve
i * i Ǔ˓)
Ma 9d66Ǔ˓)
Ma9d69dXAzA`If I compare myself to others I will not see the biases that [...].If I compare myself to others I will not see the biases that all humans share.Az@ @ AzK˓)
Uƅq9dڀ9dXAkA`I do not improve my concept of rationality by saying, "[...]"I do not improve my concept of rationality by saying, "It is my duty to be rational."Ak@ @ Ak
, , ˓H)
69d[9dXAo阇˓H)
69d[9dXAJcA`The [...] statements slice deepest.The narrowest statements slice deepest.AJc@ @ AJcO˓0)
yg{O9dU9dXAJË A`Those who smile wisely and say, "I will not argue," both (2 things):1. remove themselves from help
2. withdraw from the communal effortAJË @ @ AJË
v ˓w)
EY y 9dO59dXA.˓w)
EYy 9dO59dXAA`To be humble is to take [...] in anticipation of my own errors.To be humble is to take specific actions in anticipation of my own errors.A@ @ Aዂ˓)
!?9d9dXAmA`The Art must have a [...] other than itself.The Art must have a purpose other than itself.Am@ @ Am
N ˓)
u T!9d,.9dXA@A'˓)
uT!9d,.9dXA@A`More than anything, I must think of [...].More than anything, I must think of carrying my map through to reflecting the territory.A@@ @ A@'˓u)
9Wݿ9db9dXA|)A`Beware lest I place [...] only on propositions I dislike.Beware lest I place huge burdens of proof only on propositions I dislike.A|)@ @ A|)
֗˒)
'9 kR9d|ԗ˒)
'9kR9d|9dXARyA`Relinquish the emotion which rests upon a [...].Relinquish the emotion which rests upon a mistaken belief.ARy@ @ ARyXȕ˓ )
{wsI9d+}9dXAA`Be careful on every [...].Be careful on every step.A@ @ A
9ȓ˓)
';ȓ˓)
';k9d
h9dXA A`Simplicity is virtuous in belief, design, [...], and [...].Simplicity is virtuous in belief, design, planning, and justification.A @ @ A
M M ޓ˓)
#% L9dDޓ˓)
#%L9dD9dXA@A`Seek a test that lets [...] judge between you.Seek a test that lets reality judge between you.A@@ @ A@Մ˒)
/G|9dB9dXAE=A`The thought I [...] controls me more than the thoughts I [...].The thought I cannot think controls me more than the thoughts I speak aloud.AE=@ @ AE=
L˓)
?I#˓)
?I9d9dXA}A`The [...] are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.The most humble are those who most skillfully prepare for the deepest and most catastrophic errors in their own beliefs and plans.A}@ @ A}
i i ˒)
?? sQ9d#9dXA ͔˒)
??sQ9d#9dXAJ`A`Do not [...] from experiences that might destroy my beliefs.Do not flinch from experiences that might destroy my beliefs.AJ`@ @ AJ`݃c˓)
2\9d9dXAA`If I [...] inspect for flaws, then every flaw I learn to detect makes me that much stupider.If I selectively inspect for flaws, then every flaw I learn to detect makes me that much stupider.A@ @ A
2\.X.X)AX6Q9d2cAX6k69dBN)A3
܇{9dȿA3
܇jO9d)At-9d:At_r9d)AE=|9dBAE=߹e9d#)AJ`ݳsQ9d#AJ`49dr)AL]Jb_9drAL]J,19d)AQ%u9dAQ%]9dg)ARykR9d|ARyP9d)AW/Q;9dAW/'9d2O)AX6Q9d2cAX6k69dBN)AvxWA9dAvxWw9d!)Ab{ 9dAb{8/K9d)AlV!E9dAlV!@!9dx)Ap-mg+9dxAp-m!)9d)A}% s9d!A}%Ĩu9dn)Av^Y9dAv* 9dА)ALei 9dХALv9d*)A.(a9d*(A.J-O9dK)A9dKAs9d&)At-9d:At_r9d)A{9dA{h#9d"6)AC u9d"JAC걑9dtF)A&09dt[A&0!G9d
t t ܓ˓)
7 x9d˛|9dXA:Aܓ˓)
7x9d˛|9dXA:A`Always know which [...] I argue about.Always know which difference of experience I argue about.A:@ @ A:r˓)
@`)9dϵ9dXAKA`As my mind becomes more [...], I hear more [...].As my mind becomes more silent, I hear more noise.AK@ @ AK
˖)
SG l˖)
SG9eg9dXAN3 A`Jerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. [...]"Jerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. It’s overlooking the basics. Not keeping your eye on the ball."AN3 @ @ AN3
2 2 ˓)
ce C˓)
ce&9dӾ{9dXAA`If I tolerate error and do not [...] it, I will not advance to the next level.If I tolerate error and do not correct it, I will not advance to the next level.A@ @ A
3i iv ,9FS`mz #0=JWdq~0=JWdq~ 9dD $9d 9d© m9d ]9d 9di A9dx h{9dxS 9d" *39dͨ4 e9dj& /U9d/\ 9d ,19d 9d$= h#9d"6 9dD $9d 9d© m9d ]9d 9di A9dx h{9dxS 9d" *39dͨ4 e9dj& /U9d/\ 9d ,19d 9d$= h#9d"6 9d =9dI= 9d '9d2O 9dѠ 9dg 89d˛g 9dô #9dֻ T9dϡW +I9dQ u9dn |9d:U ¹9dӾf z)9dW 9d h
9d 99d 9dD q9d ܓ9dB s9d& c9d* F=9dO 9dT 9d v9d* Q9d )9dU ]9d7[ 9d`
o9d Ъ99d #G9d0 `;9d֭H
2v v ,9FS`mz #0=JWdq~#0=JWdq~ 9d+h U9d 걑9dtF V9d? z-9dm &w9d 9dve G9d 9dUv !)9d 9dX 99d ޑ9d
L =9d3] u9db 9dA
9dZ ջ9dρw 9du +9dڀ 9dO P9d NA9d> ߹e9d# F9dS r9d 59dm 49dr >9dA 9d˺ o9e 9d 9dY 9d+h U9d 걑9dtF V9d? z-9dm &w9d 9dve G9d 9dUv !)9d 9dX 99d ޑ9d
L =9d3] u9db 9dA
9dZ 9d{ @!9dx 9dT 9dw 9dQ r9dɜ 9dYU 8Y9d Q+9d 9dD ! 9dd !Z9dδ !G9d # k9d6 (9d, * 9dА ,9dd
U˒ٔ)
GS,˒ٔ)
GS{;9dvz9dXA(x`A`There is a time to [...] your ignorance and a time to [...] your ignorance.There is a time to confess your ignorance and a time to relinquish your ignorance.A(x`@ @ A(x`
G Ƣ˓)
! =u9dɣHբ˓)
! =u9dɣH9dXAx=A`[...] is not handed out in equal proportions.Truth is not handed out in equal proportions.Ax=@ @ Ax=.˓h)
KS<9d9dXAϓBA`In mathematics, a mountain of good deeds cannot atone for a [...].In mathematics, a mountain of good deeds cannot atone for a single sin.AϓB@ @ AϓB
h b h 6˒)
煏9d(o˒)
煏9d(9dXA[0A`If I regard evidence as a constraint and seek to free myself, I [...] into the chains of my whims.If I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.A[0@ @ A[0˒F)
)? u9d"J9dXACA`Beware lest I fight a [...] against the evidence.Beware lest I fight a rearguard retreat against the evidence.AC@ @ AC
f f
3\ )R{Hq ( ?$Fq{Q9( ?$Fq{Q9d2cA
\k69dBN( ?nݵ9dA
ZK9dH ![9dm AZd@99dF( ?y ] ة9dA
r]ua9dϠ( ?w]OD9dTA
қob+9dΌ)( ?trV t9dͨJA
+|z-9d߃( ?kF/9dpA
M;c9dU )?evEj9dA 5E 9d$W( ?M'9d:Aoi9d ! 9dAb{8/K9d( ?K{9dȿAK1Q9dX!9dpAFc9dU!=u9dɣHAx=U9d!5e9do9Aڄ]9d!sI9d+}A 9dO
2v v ,9FS`mz #0=JWdq~Xdp| 9dD $9d 9d© m9d ]9d 9di A9dx h{9dxS 9d" *39dͨ4 e9dj& /U9d/\ 9d x C9d y9dn z-9d߃ {9dɣ3 |9dg" 9dD $9d 9d© m9d ]9d 9di A9dx h{9dxS 9d" *39dͨ4 e9dj& /U9d/\ 9d ,19d 9d$= h#9d"6 9d =9dI= 9d '9d2O 9dѠ 9dg 89d˛g 9dô #9dֻ T9dϡW +I9dQ u9dn |9d:U ¹9dӾf z)9dW 9d h
9d 99d 9dD q9d ܓ9dB s9d& c9d* F=9dO 9dT 9d v9d* Q9d )9dU ]9d7[ 9d`
o9d Ъ99d #G9d0
6B BO\iv ,9FS`mz #0=JWdq~@LXdp| &w9d 9dve G9d 9dUv !)9d 9dX 99d ޑ9d
L =9d3] u9db 9dA
9dZ 9d{ @ Հ99d ջ9dρw 9du +9dڀ 9dO P9d NA9d> ߹e9d# F9dS r9d 59dm 49dr >9dA 9d˺ o9e 9d 9dY 9d+h U9d 걑9dtF V9d? z-9dm &w9d 9dve G9d 9dUv !)9d 9dX 99d ޑ9d
L =9d3] u9db 9dA
9dZ 9d{ @!9dx 9dT 9dw 9dQ r9dɜ 9dYU 8Y9d Q+9d 9dD ! 9dd !Z9dδ !G9d # k9d6 (9d, * 9dА ,9dd -9d̨ .a9d /PI9d(j
˓)
3S
9dδ9dXA"˓)
3S
9dδ9dXA_A`In mathematics, a [...] cannot atone for a single sin.In mathematics, a mountain of good deeds cannot atone for a single sin.A_@ @ A_f˓)
j39dE9dXAPA`In argument strive for [...].In argument strive for exact honest.AP@ @ AP
u ˓)
5U Y9dϡl$˓)
5UY9dϡl9dXAqA`To confess my fallibility and then do nothing is [...].To confess my fallibility and then do nothing is boasting of my modesty.Aq@ @ Aq ˒e)
!! 9dIR9dXAQvA`The glory of glorious mystery is to be [...].The glory of glorious mystery is to be solved.AQv@ @ AQv
u $˒)
u g+9dx]˒)
ug+9dx9dXAp-mA`If the iron approaches my face, and I believe it is cool, and it is hot, the Way [...].If the iron approaches my face, and I believe it is cool, and it is hot, the Way opposes my calm.Ap-m@ @ Ap-m ˓v)
+49d:9dXA A`If I knew my destination, I would [...].If I knew my destination, I would already be there.A @ @ A
b b ʇ˓)
'! I9dj:뇓˓)
'!I9dj:9dXAl"%A`The [...] must have a purpose other than itself.The Art must have a purpose other than itself.Al"%@ @ Al"%˓X)
'%Y9d7p9dXA>K1QA`What is true of one [...] may not be true of another [...].What is true of one apple may not be true of another apple.A>K1Q@ @ A>K1Q
Bғ˓L)
9;ғ˓L)
9;Ԕ9d̨9dXAA`Simplicity is virtuous in [...], [...], planning, and justification.Simplicity is virtuous in belief, design, planning, and justification.A@ @ A
^ ˓)
M9d 6ݺ˓)
M9d 9dXA[~A`If I pick and choose my data, then [...].If I pick and choose my data, then the less I know.A[~@ @ A[~Ϡ˒])
5;!G9dx9dXA,ȓA`Be [...] to my cause and betray it to a stronger enemy.Be faithless to my cause and betray it to a stronger enemy.A,ȓ@ @ A,ȓ
Y Y ˓)
9A ˓)
9A/9d0J9dXA"HA`If perfection is impossible that is no excuse for [...]. If perfection is impossible that is no excuse for not trying. A"H@ @ A"H
5˓)
I ˓)
I#9dk9dXAEOf0A`More can be said about a [...] than about [...].More can be said about a single apple than about all the apples in the world.AEOf0@ @ AEOf0
$˒)
%{˒)
%rK9d3q9dXAA`Be faithless to my cause and [...] it to a [...].Be faithless to my cause and betray it to a stronger enemy.A@ @ A
˓ԑ)
P-9dI{˓ԑ)
P-9dI9dXA]3A`To be [...] is to make ten thousand errors.To be human is to make ten thousand errors.A]3@ @ A]3]˒)
uE9d9dXAlV!A`If the iron approaches my face, and I believe it is hot, and it is cool, the Way [...].If the iron approaches my face, and I believe it is hot, and it is cool, the Way opposes my fear.AlV!@ @ AlV!
x˓)
MW X99d$S1˓)
MWX99d$S9dXA_ZA`The part of myself that [...] what I say to others also [...] my own thoughts.The part of myself that distorts what I say to others also distorts my own thoughts.A_Z@ @ A_Z5˒w)
gEgY9d9dXAA`What makes questioning purposeless? (2 things)
In my heart I . . .1. Believe I already know.
2. Do not with to know.A@ @ A
7Vu/Nm'Fee A aKh9dʞ%fYC9dΘ A ˒}6a9dd;9dՃ A
EA9dw9d! A
Ҹx&9dg9FU9d A
3?9dcX AOPe+6-9d:_r9d Ajӏ9d^# k9d6 A _9dK9d A19dA9dx A`t=9d:9d4 A$>W}9d59dg AJI`?9dg9d A}HB9d6eI9d& AI֣9d Z9dD A5e9do9]9d A X9dh{9dxS A.ƹr{!9dxg r9dɜ A 9dɰ 9d AgY9d9dw A ~a9d=9dI= AQv 9dIR9dve A(x`{;9dvz9dY AE=|9dB߹e9d# AJ`ݳsQ9d#49dr AL]Jb_9dr,19d ARykR9d|P9d AW/Q;9d'9d2O A`~,%9dBb9dô Ab{ 9d8/K9d AlV!E9d@!9dx Ap-mg+9dx!)9d
a a ՟˓U)
'% _9d:+9dXA˓U)
'%_9d:+9dXA]wA`When [...] are subtracted, anticipation remains.When words are subtracted, anticipation remains.A]w@ @ A]w˒ɜ)
3r{!9dxg9dXA.ƹA`A burning itch to know is higher than what?A solumn vow to pursue truth. A.ƹ@ @ A.ƹ
6Xz$Fh4V x !䚙9dYA/%puM9dȫ!sI9d+}A 9dO !%9dAtH{9dɣ3! 9dQA ?m9d!9dA}r9d!3G9daA4 9dѠ!g+9dxAp-m!)9d!j9dA
bE 9d$W!ة9dA =dua9dϠ!49d:A 9dUv!ҷ9dAa̖ BfA9d !9dt[A&0!G9d! s9d!A}%Ĩu9dn!9dcA! ;XA9d05!y 9dO5Aջ9dρw!9egAN3 o9e! u9d"JAC걑9dtF!9dKAs9d&!9dA{h#9d"6!19dA况A9dx!9dTAbґob+9dΌ)!b_9drAL]J,19d!9d6AzЪ99d!B9dA}H6eI9d&!`?9dTAZM9dʞ!w9d2AeC)9dU!|9dBAE=߹e9d#! _9dKA9d
c % c ˓)
=s B9dV9dXA7ԥ˓)
=sB9dV9dXAj JA`Every step of my reasoning must [...] in the same movement.Every step of my reasoning must cut through to the correct answer in the same movement.Aj J@ @ Aj JP˓)
um?E9d9dXAj&A`Do not believe I do others a favor if I accept their arguments; the favor is to [...]. Do not believe I do others a favor if I accept their arguments; the favor is to me. Aj&@ @ Aj&
4H\p$8L`t$8L`t A8Vob+9dΌ)A`49drA`>9dAA`9d˺A`o9eA`9dA`9dYA`9d+hA`U9dA`걑9dtFA`V9d?A`z-9dmA`&w9dA`9dveA`G9dA`9dUvA`!)9dA`9dXA`99dA`ޑ9d
LA` =9d3]A` u9dbA` 9dAA`
9dZA`9d{A`@!9dxA`9dTA`9dwA`9dQA` r9dɜA` 9dYUA` 8Y9dA` Q+9dA` 9dDA`! 9ddA`!Z9dδA`!G9dA`# k9d6A`(9d,A`* 9dАA`,9ddA`-9d̨A`.a9dA`/PI9d(jA`/9dA`6eI9d&
& Xl 4H\pD$8L`t 0`t *~9dΌ?!Z9dδ-9d:_r9d2\9d59dm6a9dd;9dՃ8']9d/(9d,<~59d©$9d<9d99d<9d9d+h%9d{9dɣ3W 9d*v[9daWkc9dtJ59d F29dp|9d9dTob+9dΌ)b_9dr,19d9d6Ъ99dB9d6eI9d&`?9dTM9dʞw9d2)9dU|9dB߹e9d# _9dK9d!G9dx =9d3]#}9d*,9dd( [9d:j9dAF)w9d?]9d͚sGU9dܓ9dBI|9d֭]#9dֻKh9dʞ%fYC9dΘL9dDF9dSM9d u9dbP-9dI9dTQg9dR[9dR9d/s9d`
X99d$S9dQ
o ˓)
ig u9d4G˓)
igu9d49dXAVTVA`On each and every step of the [...] my foot comes down in exactly the right spot.On each and every step of the dance my foot comes down in exactly the right spot.AVTV@ @ AVTV˓)
)% 9d9dXAHA`Seek a [...] that lets reality judge between you.Seek a test that lets reality judge between you.AH@ @ AH
^ ^7Vu/Nm'Fe } A]P9dt[! AARܟ9d|9dg" AtH%9d{9dɣ3 Aۼ8=u9d/PI9d(j A[0煏9d(V9d? AE9d?+I9dQ A ? 9dQރm9d Aĩu>39dl9d ARbxx&9dg9FU9d A[~M9d u9db A|)ݿ9db9du A?Cls9d9d A5;]ma9d=c9dk A2\9d59dm A m՛O9dm& 9di A^9d}9d© A <~59d©$9d A
bj9dE 9d$W A t?v9d$l|9d:U A!( [9d:j A;F)w9d?]9d͚s A<9d͚*39dͨ4 AV"[t9dͨJz-9d߃ Aܔ9dߘ 9dT Abґ9dTob+9dΌ) An*~9dΌ?!Z9dδ A_
9dδ&w9d AϓB<9d9d+h AsI9d+} 9dO Ay 9dO5ջ9dρw A j9dρT9dϡW AqY9dϡlG9d A}9dr9d A c<9d99d AK`9d䙲c9d*
˒)
3? 9dt[˒)
3?9dt[9dXA&0A`Beware lest I fight a rearguard retreat against [...].Beware lest I fight a rearguard retreat against the evidence.A&0@ @ A&0iד˓)
{*~9dΌ?9dXAnA`Of plans it is said: [...]Of plans it is said: A tangled web breaks.An@ @ An
˓)
os 8']9d/9dXAP˓)
os8']9d/9dXA؛xA`Every step of my reasoning must cut through to the correct answer in the same [...].Every step of my reasoning must cut through to the correct answer in the same movement.A؛x@ @ A؛x]ȍ˒ݲ6)
{9d^9dXAjA`The first virtue is [...].The first virtue is curiosity.Aj@ @ Aj
I ٳ˒d)
#}9d*wٳ˒d)
#}9d*9dXA{A`[...] to the truth as quickly as I can.Surrender to the truth as quickly as I can.A{@ @ A{,˒А)
5e^Y9d9dXAvA`Let myself say, "If the iron is cool, [...]."Let myself say, "If the iron is cool, I desire to believe it is cool."Av@ @ Av
x x ⬓˓)
33 |A9dn9dXA˓)
33|A9dn9dXA
|\1A`The more [...] I correct in myself, the more I notice.The more errors I correct in myself, the more I notice.A
|\1@ @ A
|\1`ƴ˓)
er֣9dg9dXAnA`Antoine de Saint-Exupéry said: “[...]”Antoine de Saint-Exupéry said: “Perfection is achieved not when there is nothing left to add, but when there is nothing left to take away.”An@ @ An
n n ԙ˓)
/- ?9d՝
뙳˓)
/-?9d՝9dXA^^A`Study the sciences and absort their [...] as my own.Study the sciences and absort their power as my own.A^^@ @ A^^݃oԉ˒j)
=u9d9dXAۼ8A`If I regard evidence as a constraint and seek to [...], I sell myself into the chains of my whims.If I regard evidence as a constraint and seek to free myself, I sell myself into the chains of my whims.Aۼ8@ @ Aۼ8
: : ˒)
qm 9d9dXAN˒)
qm 9d9dXAb{A`Test myself in [...].Test myself in fire.Ab{@ @ Ab{b˒&)
B9d9dXA}HA`The seventh virtue is [...].The seventh virtue is simplicity.A}H@ @ A}H
˓Ճ)
)- 6a9dd
˓Ճ)
)-6a9dd9dXA]\-A`Study the [...] and absort their power as my own.Study the sciences and absort their power as my own.A]\-@ @ A]\-^˒)
}=9d9dXA`tA`The fourth virtue is [...].The fourth virtue is evenness.A`t@ @ A`t
˓)
h˓)
( [9d:j9dXA!A`Do not seek to argue for one [...] or [...].Do not seek to argue for one side or another.A!@ @ A!
: d 6` :2\.X )AARܟ9dAAR|9dg")A,ȓ!G9dxA,ȓ =9d3])ArK9d3qA9d{)AA9d|Ah
9d)Aۼ8=u9dAۼ8/PI9d(j)A[0煏9d(A[0V9d?)AE9d?A+I9dQ)A ? 9dQA ?m9d)Aĩu>39dAĩul9d)ARbxx&9dg9ARbxFU9d)A[~M9d A[~ u9db)A|)ݿ9dbA|)9du)A?Cls9dA?C9d)A5;]ma9dA5;=c9dk)A2\9dA59dm)A m՛O9dm&A m 9di)A^9d}A9d©)A <~59d©A $9d)A
bj9dA
bE 9d$W)A t?v9d$lA t|9d:U)A!( [9d:jA!When a conclusion is written, it is already [...] or already [...]. When a conclusion is written, it is already correct or already wrong. A5;@ @ A5;
7 ȓ˓ )
ҷ9dnȓ˓ )
ҷ9d9dXAa̖ A`Each field I consume makes me [...].Each field I consume makes me larger.Aa̖ @ @ Aa̖ >˓F)
Qm[9dm 9dXAZdA`The part of myself that distorts [...] also distorts my own thoughts.The part of myself that distorts what I say to others also distorts my own thoughts.AZd@ @ AZd
7Vu/Nm'Fe A˪P u9d"J A
k9dTy9dn AԦW 9d*v[9da A =dة9dua9dϠ A}9dr9d A4 3G9da9dѠ A9dѠ9d" Az9d6Ъ99d AZݵ9dZK9dH A]3P-9dI9dT A
k9dTy9dn A
|\1|A9dn.a9d A =dة9dua9dϠ AK@`)9dϵ>9dA Aq\9dA¹9dӾf A&9dӾ{9d A 49d F=9dO A! ;9dcXA9d05 A"H/9d0J 9dA A*gu 9dAca9dԶ A+#[c59dԶi9d$ A.#kV]9d8 9dD A2 9dY ]9d7[ A>K1QY9d7p9dX AEOf0#9dk
9dZ AJc69d[`;9d֭H AK:I|9d֭]#9dֻ ANhl+N9dּQ9d AVTVu9d4! 9dd A]\-6a9dd;9dՃ A^^ݎ?9d՝/9d
w ˓W)
_k j9d9dXA
bAԃD˓W)
_kj9d9dXA
bA`[...], to be useful, must be used for something other than defeating itself.Intelligence, to be useful, must be used for something other than defeating itself.A
b@ @ A
b~˓)
%9dYj9dXAICA`When words are subtracted, [...] remains.When words are subtracted, anticipation remains.AIC@ @ AIC "F FS`mz #0=JWdq~9, vi\OB5( 7˓k 5˓ 4˓Ճ 3˒ 2뙳˓ 1˓ 0ٳ˒d /˓ .˒ +˓ (ԥ˓ &˓U $˓ #˓ԑ "˒ !˓ ˓ ݺ˓ ғ˓L 뇓˓ ˒ ˓ ˓ ˒ բ˓ ˒ٔ ˓ ˖ ܓ˓ ͔˒ ˓
ޓ˓ ȓ˓ ˓ ۾˒ ®˓i ڏ˒S Ƴ˓4 Ƭ˓& ɋ˓\ ʋ˒ ͚˒6 Ϋ˒= ˒O Ͻ˒ ѿ˒ô ӕ˓W ԝ˒n ד˓f Հ˒ ځ˒ ׁ˓ ׃˓D ל˓ ˓B ˒& ٤˓ ܇˓ԁ ˒ œ˓ ⇋˓[ ˓
Ǔ˓ 阇˓H ˓w ˓ ԗ˒ 75 \S`mz #0=JWdq~F9, vi\OB5 [ẳ˓3 Z˓߃ Y˓ W˒ U˓ S˒F R˒ȫ Nų˓) L˓ K˒ Iܓ˒N G˓$ F˓U E˓ D˓ C豓˓s B˓ A˓5 @˒ ?˒˧ >˒ :˓W
ޓ˓ ˓ ͔˒ ܓ˓ ˖ ˓ ˒ٔ բ˓ ˒ ˓ ˓ ˒ 뇓˓ ғ˓L ݺ˓ ˓ !˓ "˒ #˓ԑ $˓ &˓U (ԥ˓ +˓ .˒ /˓ 0ٳ˒d 1˓ 2뙳˓ 3˒ 4˓Ճ 5˓ 7˓k 8ȓ˓
6Xz$Fh4Vx !B9dA}H6eI9d&!`?9dTAZM9dʞ!#}9d*A{,9dd!( [9d:jA!9dA!F)w9d?A;]9d͚s!GU9dAܓ9dB!I|9d֭]AK:#9dֻ!Kh9dʞ%AfYC9dΘ!L9dDA@F9dS!M9d A[~ u9db!P-9dIA]39dT!Qg9dRAh][9d!R9d/sAR9d`
!W 9d*AԦv[9da
˒)
s3r˒)
s3x&9dg99dXARbxA`One who wishes to disbelieve asks, “[...]”One who wishes to disbelieve asks, “Does the evidence force me to believe?”ARbx@ @ ARbx
9 թ˒˧)
)5 (a9d*(˒˧)
)5(a9d*(9dXA.A`Beware lest I become attached to beliefs I [...].Beware lest I become attached to beliefs I may not want.A.@ @ A.<˓)
Mm.=9d9dXAjiA`Do not believe I do others a favor if I [...]; the favor is to me. Do not believe I do others a favor if I accept their arguments; the favor is to me. Aji@ @ Aji
k k S˒)
Y 09d ˒)
Y09d9dXA7{-A`P.C. Hodgell said:"That which can be destroyed by the truth should be."A7{-@ @ A7{-sį˓)
`?9dT9dXAZA`The roots of knowledge are in [...].The roots of knowledge are in observation.AZ@ @ AZ
+ ꨓ˓5)
7? 9dc9dXA˓5)
7?9dc9dXA! ;A`If perfection is [...] that is no excuse for not trying.If perfection is impossible that is no excuse for not trying.A! ;@ @ A! ;Jٳ˓)
Q×9dX
9dXA A`Do not ask whether it is “the Way” to do this or that. Ask [...].Do not ask whether it is “the Way” to do this or that. Ask whether the sky is blue or green.A @ @ A
˓)
om Qg9dRM˓)
omQg9dR9dXAh]A`Do not believe I do others a [...] if I accept their arguments; the favor is to me. Do not believe I do others a favor if I accept their arguments; the favor is to me. Ah]@ @ Ah]m˓)
ݵ9d9dXAZA`To be human is to make [...].To be human is to make ten thousand errors.AZ@ @ AZ
˓s)
MM F)w9d?9dXA,豓˓s)
MMF)w9d?9dXA;A`Each additional [...] is another chance for the belief to be wrong.Each additional detail is another chance for the belief to be wrong.A;@ @ A;e˒%)
f9dD9dXAY2A`The eleventh virtue is [...].The eleventh virtue is scholarship.AY2@ @ AY2
a Տ˓)
!+ 9d9dXA˓)
!+9d9dXA UIA`If I knew my [...], I would already be there.If I knew my destination, I would already be there.A UI@ @ A UI˒g)
19u9d9dXAQ%A`[...] the emotion which rests upon a mistaken belief.Relinquish the emotion which rests upon a mistaken belief.AQ%@ @ AQ%
J J ˓)
cg 9dAуD˓)
cg 9dA9dXA*guA`Hold myself to the highest [...] I can imagine, and look for one still higher.Hold myself to the highest standard I can imagine, and look for one still higher.A*gu@ @ A*gu\Գ˒)
{-9d:9dXAtA`Let the winds of evidence blow my about as though I am a [...], with no direction of my own.Let the winds of evidence blow my about as though I am a leaf, with no direction of my own.At@ @ At
˓U)
] ]˓U)
] 9dp9dXAFA`Miyamoto Musashi, The Book of Five Rings:
“[...] Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him. More than anything, you must be thinking of carrying your movement through to cutting him.”The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means.AF@ @ AF
˓$)
[g c59dԶ@˓$)
[gc59dԶ9dXA+#[A`Hold myself to the highest standard I can imagine, and look for one [...].Hold myself to the highest standard I can imagine, and look for one still higher.A+#[@ @ A+#[j˓Θ)
Kh9dʞ%9dXAA`The fruit of knowledge is [...].The fruit of knowledge is prediction.A@ @ A
d d 6`2\.X)A!( [9d:jA!Seek to feel fully that emotion which [...].Seek to feel fully that emotion which fits the facts.AX6@ @ AX6˒)
1{9dȿ9dXA3
܇A`Be wary of those who modestly [...].Be wary of those who modestly confess their ignorance.A3
܇@ @ A3
܇
1 S`mz #0=JWdq~F9, |9dg" {9dɣ3 z-9d߃ y9dn x C9d w9d! v[9da ua9dϠ tJ59d F p|9d puM9dȫ oi9d ob+9dΌ) n9d: ms9d l9d .a9d /PI9d(j /9d 6eI9d& 8/K9d :9d4 ;9dՃ 39d9dXAĩuA`I cannot make a true map of a city by [...].I cannot make a true map of a city by sitting in a room with my eyes shut.Aĩu@ @ Aĩu
o o ˓)
O ˓)
O$9d˻9dXAjQA`Jerry Cleaver said: “[...] It’s overlooking the basics. Not keeping your eye on the ball.”Jerry Cleaver said: “What does you in is not failure to apply some high-level, intricate, complicated technique. It’s overlooking the basics. Not keeping your eye on the ball."AjQ@ @ AjQ
p Gf3\\\ p )?`UsaM9d A r u9db( ? {6a9ddA ˒};9dՃ( ?߷g.=9dA "2He9d( ?>(m[9dm A u@99dF( ?֔{Vb=9dAh:9d4= {?юo,N9dּA dzQ9d )?ɵ`Vt?9dA B0Հ99d )?Gw+o69d[A 3g`;9d֭H( ?ƓTc59dԶA 6i9d$( ?ju9dA T ]9dg
)?h0KgY9dA7 [9dw( ?8;k9dTA ;y9dn( ?-'ҷ9dA YBfA9d ( ?D\Qg9dRA =L[9d( ?=r֣9dgA ?o-9d̨ )?9dcsI9d+}A Y 9dO ( ?RqYͮ9dYjA ]MC9dg( ?WW 9d*A Ύbv[9da {?^0B%9dA
3{9dɣ3 R? d D&9dӾ{A T9d )?=9d6A
Ъ99d
ų˓))
9dT9dXAbґA"ų˓))
9dT9dXAbґA`Of artifacts it is said: [...]Of artifacts it is said: The most reliable gear is the one that is designed out of the machine.Abґ@ @ AbґY˓)
y{d#9d9dXA]A`Do not be [...] by words.Do not be blinded by words.A]@ @ A]
, 0DXl 4H\p$8L`t | h A`z-9d߃A`y9dnA`|9dg"A`:9d4A`;9dՃA`W}9d5A$>9dg)AJI`?9dgAJI9d)A}HB9dA}H6eI9d&)AI֣9d ZAIπ9dD)A5e9do9Aڄ]9d)A X9dA ćh{9dxS)A.ƹr{!9dxgA.ƹ r9dɜ)A 9dɰA 9d)AgY9dA9dw)A ~a9dA ~=9dI=)AQv 9dIRAQv9dve
ϩ˒ȫ)
% 䚙9dY9dXA˒ȫ)
%䚙9dY9dXA/%A`Be wary of those who speak of being [...].Be wary of those who speak of being open-minded.A/%@ @ A/%^ڱ˒)
}'9d:9dXA/vA`The eighth virtue is [...].The eighth virtue is humility.A/v@ @ A/v
˒F)
{ Wkc9d9dXAa˒F)
{ Wkc9d9dXA宂A`The ninth virtue is [...].The ninth virtue is perfectionism.A宂@ @ A宂l˒蔆)
29d9dXAA`Curiositiy seeks to [...] itself.Curiositiy seeks to annihilate itself.A@ @ A
/Nm'Fem'Fe A5|a9dή AK@`)9dϵ>9dA Aq\9dA¹9dӾf A&9dӾ{9d A 49d F=9dO A"H/9d0J 9dA A.#kV]9d8 9dD A2 9dY ]9d7[ A>K1QY9d7p9dX AEOf0#9dk
9dZ AJc69d[`;9d֭H AK:I|9d֭]#9dֻ ANhl+N9dּQ9d AVTVu9d4! 9dd Alk9d`#x C9d AF9dpc9dU AeCw9d2)9dU Ag ן9dUe9dj& Al"%I9dj:99d AmӺ?9dՀ99d AGU9dܓ9dB Aj JB9dV Q+9d A؛x8']9d/(9d, A@T!9d,.+9dڀ Akƅq9dڀo9d A f9d%z)9dW A ×9dX
U9dp A4\;9dj/U9d/\ ARR9d/s9d`
A%)}9dq9d AN3 9ego9e
c ˓)
{ W 9d*9dXA\˓)
{W 9d*9dXAԦA`It is useless to be [...].It is useless to be superior.AԦ@ @ AԦ挓˓Ϡ)
33ة9d9dXA =dA`The more errors I correct in myself, the more I [...].The more errors I correct in myself, the more I notice.A =d@ @ A =d
. ,9FS`mz #0=JWdq~vi\OB5( v[9da ua9dϠ tJ59d F p|9d puM9dȫ oi9d ob+9dΌ) n9d: ms9d l9d k69dBN jO9d i9d$ fYC9dΘ c9dU ca9dԶ _r9d ^9d: ]9dg ]9d͚s \=9do% |9dg" {9dɣ3 z-9d߃ y9dn x C9d 6eI9d& 8/K9d :9d4 ;9dՃ [...] my beliefs first and then [...] at my emotions.Evaluate my beliefs first and then arrive at my emotions.AvxW@ @ AvxW
6Xz$Fh 4Vx !!Qg9dRAh][9d!R9d/sAR9d`
!k9d`#Alx C9d!X99d$SA_Z9dQ!X9dA ćh{9dxS!\;9djA4/U9d/\!\9dAAq¹9dӾf!]ma9dA5;=c9dk!^9d}A9d©!^Y9dAv* 9dА!_9d:+A]w 9dYU!`9dAKc9d*!c59dԶA+#[i9d$!ei 9dХALv9d*!f9d%A z)9dW!gY9dA9dw!kR9d|ARyP9d!kV]9d8A.# 9dD!ls9dA?C9d!rK9d3qA9d{!r{!9dxgA.ƹ r9dɜ!r֣9dgAn-9d̨!t]9dAyGĨ9d!u9d4AVTV! 9dd!x&9dg9ARbxFU9d!{;9dvzA(x`9dY!|A9dnA
|\1.a9d!9dѠAӇ9d"
˓)
O) [˓)
O)k9d`#9dXAlA`Miyamoto Musashi, The Book of Five Rings:
“The primary thing when you take a sword in your hands is your intention to cut the enemy, whatever the means. Whenever you parry, hit, spring, strike or touch the enemy’s cutting sword, you must cut the enemy in the same movement. It is essential to attain this. [...] More than anything, you must be thinking of carrying your movement through to cutting him.”If you think only of hitting, springing, striking or touching the enemy, you will not be able actually to cut him.Al@ @ Al
˓߃)
t9dͨJr˓߃)
t9dͨJ9dXAV"[A`Each specification adds to your [...].Each specification adds to your burden.AV"[@ @ AV"[r׳˓)
k9dT9dXA
A`No one in this world achieves [...].No one in this world achieves perfection.A
@ @ A
@ @ ˓3)
Eg5ẳ˓3)
Eg%9d9dXAtHA`Fairness to all sides does not mean [...] between propositions.Fairness to all sides does not mean balancing myself evenly between propositions.AtH@ @ AtH
˒")
m/ m˒")
m/ܟ9d9dXAARA`One who wishes to believe says, “[...]”One who wishes to believe says, “Does the evidence permit me to believe?”AAR@ @ AAR
j
u ' CcssCache.fm9753093964ae58b1 {font-family:"Arial";font-size:20px;white-space:pre-wrap;}
.fm641f93964ae58b1 {font-family:"Arial";font-size:20px;white-space:pre-wrap;}
#cmq12a7ef3964ae58b1 {text-align:center;}
#cmq738ef93964ae58b1 {text-align:center;}
#cma12a7ef3964ae58b1 {text-align:center;}
#cma738ef93964ae58b1 {text-align:center;}
.cmb12a7ef3964ae58b1 {background:#FFFFFF;}
.cmb738ef93964ae58b1 {background:#FFFFFF;}
hexCache{}
cssCache!revSpacing0.1 )latexPost\end{document}> qlatexPre\documentclass[12pt]{article}
\special{papersize=3in,5in}
\usepackage[utf8]{inputenc}
\usepackage{amssymb,amsmath}
\pagestyle{empty}
\setlength{\parindent}{0in}
\begin{document}
mediaURL!newSpacing60#
revInactive#
newInactive
revActive
newActive
perDay1!leechFails16)suspendLeeches1
6 'YmediaLocation/Users/alexvermeer/Dropbox/Public/Anki pageSize4096
sortIndex0c ;hexCache{"1344306043574704305": "12a7ef3964ae58b1", "-7542674808808515407": "9753093964ae58b1", "8326866785952225457": "738ef93964ae58b1", "450915462611359921": "641f93964ae58b1", "-4565030195023685455": "c0a5c13964ae58b1"}
6 |l[K:* tdSC2"}l\K;* 6 +I9dQ5 +I9dQ4 T9dϡW3 T9dϡW2 #9dֻ1 #9dֻ0 9dô/ 9dô. 89d˛g- 89d˛g, 9dg+ 9dg* 9dѠ) 9dѠ( '9d2O' '9d2O& 9d% 9d$ =9dI=# =9dI=" 9d! 9d h#9d"6 h#9d"6 9d$= 9d$= ,19d ,19d 9d 9d /U9d/\ /U9d/\ e9dj& e9dj& *39dͨ4 *39dͨ4 9d" 9d" h{9dxS h{9dxS A9dx
A9dx 9di 9di
]9d ]9d m9d m9d 9d© 9d© $9d $9d 9dD 9dD
6 |l[K:* tdSC2"}l\K;* l 9duk 9duj ջ9dρwi ջ9dρwh Հ99dg Հ99df `;9d֭He `;9d֭Hd #G9d0c #G9d0b Ъ99da Ъ99d` o9d_ o9d^ 9d`
] 9d`
\ ]9d7[[ ]9d7[Z )9dUY )9dUX Q9d W Q9d V v9d*U v9d*T 9dS 9dR 9dTQ 9dTP F=9dOO F=9dON c9d*M c9d*L s9d&K s9d&J ܓ9dBI ܓ9dBH q9dG q9dF 9dDE 9dDD 99dC 99dB h
9dA h
9d@ 9d? 9d> z)9dW= z)9dW< ¹9dӾf; ¹9dӾf: |9d:U9 |9d:U8 u9dn7 u9dn
5 !0?N]l{ />M\kz .=L[jy
9dD$9d9d©m9d]9d 9di
9dD$9d9d©m9d]9d 9di A9dx
h{9dxS9d"*39dͨ4e9dj&/U9d/\9d,19d9d$= h#9d"6 9d!=9dI=#9d%'9d2O'9dѠ)9dg+89d˛g-9dô/#9dֻ1T9dϡW3+I9dQ5u9dn7|9d:U9¹9dӾf;z)9dW= 9d?h
9dA99dC 9dDEq9dGܓ9dBIs9d&Kc9d*MF=9dOO 9dTQ9dSv9d*UQ9d W)9dUY ]9d7[[9d`
]o9d_Ъ99da#G9d0c`;9d֭HeՀ99dgջ9dρwi
5 #2AP`p 0@P`p 0@P`p+9dڀm 9dO oP9dqNA9d>s+9dڀm 9dO oP9dqNA9d>s߹e9d#uF9dSwr9dy59dm{49dr}>9dA9d˺ o9e 9d 9dY 9d+h U9d 걑9dtF V9d? z-9dm &w9d 9dve G9d 9dUv !)9d 9dX 99d ޑ9d
L =9d3] u9db 9dA
9dZ 9d{ @!9dx 9dT 9dw 9dQ r9dɜ 9dYU 8Y9d Q+9d 9dD ! 9dd !Z9dδ !G9d # k9d6 (9d, * 9dА ,9dd -9d̨ .a9d /PI9d(j /9d 6eI9d&
< (5BO\iv ,9FS`mz #0=JWdq~ 9dD 9dD $9d $9d 9d© 9d© m9d 9dD 9dD $9d $9d 9d© 9d© m9d m9d ]9d ]9d
9di 9di A9dx
A9dx h{9dxS h{9dxS 9d" 9d" *39dͨ4 *39dͨ4 e9dj& e9dj& /U9d/\ /U9d/\ 9d 9d ,19d ,19d 9d$= 9d$= h#9d"6 h#9d"6 9d! 9d" =9dI=# =9dI=$ 9d% 9d& '9d2O' '9d2O( 9dѠ) 9dѠ* 9dg+ 9dg, 89d˛g- 89d˛g. 9dô/ 9dô0 #9dֻ1 #9dֻ2 T9dϡW3 T9dϡW4 +I9dQ5 +I9dQ6 u9dn7 u9dn8 |9d:U9 |9d:U: ¹9dӾf; ¹9dӾf<
< (5BO\iv ,9FS`mz #0=JWdq~ z)9dW> 9d? 9d@ h
9dA h
9dB 99dC 99dD z)9dW> 9d? 9d@ h
9dA h
9dB 99dC 99dD 9dDE 9dDF q9dG q9dH ܓ9dBI ܓ9dBJ s9d&K s9d&L c9d*M c9d*N F=9dOO F=9dOP 9dTQ 9dTR 9dS 9dT v9d*U v9d*V Q9d W Q9d X )9dUY )9dUZ ]9d7[[ ]9d7[\ 9d`
] 9d`
^ o9d_ o9d` Ъ99da Ъ99db #G9d0c #G9d0d `;9d֭He `;9d֭Hf Հ99dg Հ99dh ջ9dρwi ջ9dρwj 9duk 9dul +9dڀm +9dڀn 9dO o 9dO p P9dq P9dr NA9d>s NA9d>t ߹e9d#u ߹e9d#v F9dSw F9dSx r9dy
5 t |l[K:* o^L;)ziWF4# t ! ޑ9d
L 99d 99d 9dX 9dX !)9d !)9d 9dUv 9dUv G9d G9d 9dve 9dve &w9d &w9d z-9dm z-9dm V9d? V9d? 걑9dtF
걑9dtF U9d U9d
9d+h 9d+h 9dY 9dY 9d 9d o9e o9e 9d˺ 9d˺ >9dA >9dA~ 49dr} 49dr| 59dm{ 59dmz r9dy r9dx F9dSw F9dSv ߹e9d#u ߹e9d#t NA9d>s NA9d>r P9dq P9dp 9dO o 9dO n +9dڀm +9dڀ
6
*:JZjz
*:JZjz
*:JZ jyz-9d߃+y9dn)x C9d|9dg"/:9d4 ;9dՃ 9dA
>9dA
9d˺
9d˺
o9e
o9e
9d
9d
9dY
9dY
9d+h
9d+h
U9d
U9d
걑9dtF
걑9dtF
V9d?
V9d?
z-9dm
z-9dm
&w9d
&w9d
9dve
9dve
G9d
G9d
9dUv
9dUv
!)9d
!)9d
9dX
9dX
99d
99d
ޑ9d
L
ޑ9d
L
=9d3]
=9d3]
u9db
u9db
9dA
9dA
9dZ
9dZ
9d{
9d{
@!9dx
@!9dx
9dT
9dT
9dw
9dw
9dQ
9dQ
r9dɜ
r9dɜ
9dYU
4 r tbQ?. m\J9'xgUD2! r U 6eI9d&T /9dS /9dR /PI9d(jQ /PI9d(jP .a9dO .a9dN -9d̨M -9d̨L ,9ddK ,9ddJ * 9dАI * 9dАH (9d,G (9d,F # k9d6E # k9d6D !G9dC !G9dB !Z9dδA !Z9dδ@ ! 9dd? ! 9dd> 9dD= 9dD< Q+9d; Q+9d: 8Y9d9 8Y9d8 9dYU7 9dYU6 r9dɜ5 r9dɜ4 9dQ3 9dQ2 9dw1 9dw0 9dT/ 9dT. @!9dx- @!9dx, 9d{+ 9d{*
9dZ)
9dZ( 9dA' 9dA& u9db% u9db$ =9d3]# =9d3]" ޑ9d
L
3 !0?N]l{ />M\kz .=L[jy FU9d ¹9dӾf<z)9dW> 9d@h
9dB99dD 9dDFq9dH/U9d/\9d,19d 9d$= h#9d"6 9d"=9dI=$9d&'9d2O(9dѠ*9dg,89d˛g.9dô0#9dֻ2T9dϡW4+I9dQ6u9dn8|9d:U:¹9dӾf<z)9dW> 9d@h
9dB99dD 9dDFq9dHܓ9dBJs9d&Lc9d*NF=9dOP 9dTR9dTv9d*VQ9d X)9dUZ ]9d7[\9d`
^o9d`Ъ99db#G9d0d`;9d֭HfՀ99dhջ9dρwj9dul+9dڀn 9dO pP9drNA9d>t߹e9d#vF9dSxr9dz59dm|
< (6DR`n|$2@N\jx .<JXft
]9dg
!Z9dδ
!G9d
8Y9d
8Y9d
Q+9d
Q+9d
9dD
9dD
! 9dd
! 9dd
!Z9dδ
!Z9dδ
!G9d
!G9d
# k9d6
# k9d6
(9d,
(9d,
* 9dА
* 9dА
,9dd
,9dd
-9d̨
-9d̨
.a9d
.a9d
/PI9d(j
/PI9d(j
/9d
/9d
6eI9d&
6eI9d&
8/K9d
8/K9d
:9d4
:9d4
;9dՃ
;9dՃ
9dA 9d˺ o9e 9d 9dY 9d+h U9d 걑9dtF V9d? z-9dm &w9d 9dve G9d 9dUv !)9d 9dX 99d ޑ9d
L =9d3] u9db 9dA
9dZ 9d{ @!9dx 9dT 9dw 9dQ r9dɜ 9dYU 8Y9d Q+9d 9dD ! 9dd !Z9dδ !G9d # k9d6 (9d, * 9dА ,9dd -9d̨ .a9d /PI9d(j /9d 6eI9d& 8/K9d
; (6DR`n|$2@N\jx .<JXft
{9dɣ3.
{9dɣ3-
z-9d߃,
z-9d߃+
|9dg"0
XA9d05
ZK9dH
ZK9dH
[9d
[9d
\=9do%
\=9do%
]9d͚s
]9d͚s
]9dg
]9dg
^9d:
^9d:
_r9d
_r9d
ca9dԶ
ca9dԶ
c9dU
c9dU
fYC9dΘ
fYC9dΘ
i9d$
i9d$
jO9d
jO9d
k69dBN
k69dBN
l9d
l9d
ms9d
ms9d
n9d:
n9d:
ob+9dΌ)
ob+9dΌ)
oi9d
oi9d
puM9dȫ
puM9dȫ
p|9d
p|9d
tJ59d F
tJ59d F
ua9dϠ!
ua9dϠ"
v[9da#
v[9da$
w9d!%
w9d!&
x C9d'
x C9d(
y9dn)
y9dn*
z-9d߃+
z-9d߃,
{9dɣ3-
{9dɣ3.
|9dg"/
'U tbQ?. m\J9'xgU 0 |9dg"/ |9dg". {9dɣ3- {9dɣ3, z-9d߃+ z-9d߃* y9dn) y9dn( x C9d' x C9d& w9d!% w9d!$ v[9da# v[9da" ua9dϠ! ua9dϠ tJ59d F tJ59d F p|9d p|9d puM9dȫ puM9dȫ oi9d oi9d ob+9dΌ) ob+9dΌ) n9d: n9d: ms9d ms9d l9d l9d k69dBN k69dBN jO9d
jO9d i9d$ i9d$
fYC9dΘ
+P 0@P`p 0@P`pp`P |9dg"0{9dɣ3.z-9d߃,y9dn*x C9d(w9d!&v[9da$ua9dϠ";9dՃ )A;F)w9d?A;]9d͚s)A<9d͚A<*39dͨ4)AV"[t9dͨJAV"[z-9d߃)Aܔ9dߘA 9dT)Abґ9dTAbґob+9dΌ))An*~9dΌ?An!Z9dδ)A_
9dδA_&w9d)AϓB<9dAϓB9d+h)AsI9d+}A 9dO )Ay 9dO5Aջ9dρw)A j9dρA T9dϡW)AqY9dϡlAqG9d)A}9dA}r9d)A c<9dA c99d)AK`9dAKc9d*)AԦW 9d*AԦv[9da)A4 3G9daA4 9dѠ)A9dѠAӇ9d")Az9d6AzЪ99d)AZݵ9dAZZK9dH
" *@Vl 2H^t$:Pf|Pf| @ z)9dW@ 9d@ h
9d@ 99d@ 9dD@ q9d@ ܓ9dB@ s9d&@ 9dUv@ !)9d@ 9dX@ 99d@ ޑ9d
L@ =9d3]@ u9db@ 9dA@
9dZ@ 9d{@ @!9dx@ 9dT@ 9dw@ 9dQ@ r9dɜ@ 9dYU@ 8Y9d@ Q+9d@ 9dD@ ! 9dd@ !Z9dδ@ !G9d@ # k9d6@ (9d,@ * 9dА@ ,9dd@ -9d̨@ .a9d@ /PI9d(j@ /9d@ 6eI9d&@ 8/K9d@ :9d4@ ;9dՃ
6`2\.X )A k9d
hA NA9d>)A*gu 9dAA*guca9dԶ)A
k9dTA
y9dn)A
|\1|A9dnA
|\1.a9d)A =dة9dA =dua9dϠ)AK@`)9dϵAK>9dA)Aq\9dAAq¹9dӾf)A&9dӾ{A9d)A 49d A 4F=9dO)A! ;9dcA! ;XA9d05)A"H/9d0JA"H 9dA)A*gu 9dAA*guca9dԶ)A+#[c59dԶA+#[i9d$)A.#kV]9d8A.# 9dD)A2 9dYA2 ]9d7[)A>K1QY9d7pA>K1Q9dX)AEOf0#9dkAEOf0
9dZ)AJc69d[AJc`;9d֭H)AK:I|9d֭]AK:#9dֻ)ANhl+N9dּANhl+Q9d )AVTVu9d4AVTV! 9dd)A]\-6a9ddA]\-;9dՃ)A^^ݎ?9d՝A^^/9d
6 2\.`X6.X )A]\-6a9ddA]\-;9dՃ)A^^ݎ?9d՝A^^/9d)A2 9dYA2 ]9d7[)A>K1QY9d7pA>K1Q9dX)AEOf0#9dkAEOf0
9dZ)AJc69d[AJc`;9d֭H)Alk9d`#Alx C9d)AF9dpAFc9dU)A ×9dX
A U9dp)AeCw9d2AeC)9dU)Ag ן9dUAg e9dj&)Al"%I9dj:Al"%99d)AmӺ?9dAmՀ99d)AGU9dAܓ9dB)Aj JB9dVAj J Q+9d)A؛x8']9d/A؛x(9d,)A@T!9d,.A@+9dڀ)Akƅq9dڀAko9d)A f9d%A z)9dW)A4\;9djA4/U9d/\)ARR9d/sAR9d`
)A%)}9dA%)q9d)AN3 9egAN3 o9e
) z 2H^t$:Pf|lV@* z d @ l9d@ |9dg"@ {9dɣ3@ z-9d߃@ y9dn@ x C9d@ w9d!@ v[9da@ ua9dϠ@ tJ59d F@ p|9d@ puM9dȫ@ oi9d@ ob+9dΌ)@ n9d:@ =c9dk@ @99dF@ BfA9d @ C9dg@ E 9d$W@ FU9d@ He9d@ J-O9dK@ M9dʞ@ TW9dB@ U9dp@ XA9d05@ ZK9dH@ [9d@ \=9do%@ ]9d͚s@ ]9dg@ ^9d:@ _r9d@ ca9dԶ@ c9dU@ fYC9dΘ@ i9d$@ jO9d@ k69dBN@ l9d@ ms9d